Early Church Fathers Scripture Index : Texts

Exodus 13:19

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 463, footnote 24 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. VI.—Conclusion of the Work (HTML)
CCEL Footnote 3339 (In-Text, Margin)

... for all live to Him.” Wherefore, of those that live with God, even their very relics are not without honour. For even Elisha the prophet, after he was fallen asleep, raised up a dead man who was slain by the pirates of Syria. For his body touched the bones of Elisha, and he arose and revived. Now this would not have happened unless the body of Elisha were holy. And chaste Joseph embraced Jacob after he was dead upon his bed; and Moses and Joshua the son of Nun carried away the relics of Joseph,[Exodus 13:19] and did not esteem it a defilement. Whence you also, O bishops, and the rest, who without such observances touch the departed, ought not to think yourselves defiled. Nor abhor the relics of such persons, but avoid such observances, for they are ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 142, footnote 4 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Homilies on S. Ignatius and S. Babylas. (HTML)

On the Holy Martyr, S. Babylas. (HTML)

CCEL Footnote 386 (In-Text, Margin)

... events, many wonderful and great prophets among ourselves, who spake also many things concerning the future, and they in no case used to bid those who asked them to dig up the bones of the departed. Yea Ezekiel standing near the bones themselves was not only not hindered by them, but added flesh, and nerves and skin to them, and brought them back to life again. But the great Moses did not stand near the bones of the dead, but bearing off the whole dead body of Joseph, thus foretold things to come.[Exodus 13:19] And very reasonably, for their words were the grace of the Holy Spirit. But the words of these, a deceit, and a lie which is no wise able to be concealed. For that these things were an excuse, and pretence and that he feared the blessed Babylas, is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 377, footnote 5 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of the Resurrection of the Dead. (HTML)
CCEL Footnote 977 (In-Text, Margin)

8. Thus also Joseph bound his brethren by an oath, and said to them:— When God shall remember you, take up my bones from hence with you. And according to the word of Joseph his brethren did, and kept the oath a hundred and twenty-five years. At that time when the hosts of the Lord went out from the land of Egypt, then Moses took up the bones of Joseph when he went forth.[Exodus 13:19] And the bones of the righteous man were more precious and better in his estimation than the gold and the silver that the children of Israel took from Egypt when they spoiled them. And the bones of Joseph were forty years in the wilderness; and at that time when Moses fell asleep, he gave them in inheritance ...

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