Early Church Fathers Scripture Index : Texts
Exodus 12:3
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 167, footnote 4 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Concerning the Passion of Christ, and Its Old Testament Predictions and Adumbrations. (HTML)
CCEL Footnote 1361 (In-Text, Margin)
... baldness; and I will make the grief like that for a beloved (son), and them that are with him like a day of mourning.” For that you would do thus at the beginning of the first month of your new (years) even Moses prophesied, when he was foretelling that all the community of the sons of Israel was to immolate at eventide a lamb, and were to eat this solemn sacrifice of this day (that is, of the passover of unleavened bread) with bitterness;” and added that “it was the passover of the Lord,”[Exodus 12:1-11] that is, the passion of Christ. Which prediction was thus also fulfilled, that “on the first day of unleavened bread” you slew Christ; and (that the prophecies might be fulfilled) the day hasted to make an “eventide,”—that is, to cause ...
Ante-Nicene Fathers, Volume 5, page 522, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... fire; and they shall eat unleavened bread with bitter herbs. Ye shall not eat of them raw nor dressed in water, but roasted with fire; the head with the feet and the inward parts. Ye shall leave nothing of them to the morning; and ye shall not break a bone of it. But what of it shall be left to the morning shall be burnt with fire. But thus ye shall eat it; your loins girt, and your sandals on your feet, and your staff in your hands; and ye shall eat it in haste: for it is the Lord’s passover.”[Exodus 12:3-12] Also in the Apocalypse: “And I saw in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing as if slain, having seven horns and seven eyes, which are the seven spirits of God sent forth throughout ...
Ante-Nicene Fathers, Volume 9, page 387, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book X. (HTML)
Why the Passover is Said to Be that of the “Jews.” Its Institution: and the Distinction Between “Feasts of the Lord” And Feasts Not So Spoken of. (HTML)
... was at hand”? It may, however, be the case that the human passover is one thing when kept by men not as Scripture intended, and that the divine passover is another thing, the true passover, observed in spirit and truth by those who worship God in spirit and in truth; and then the distinction indicated in the text may be that between the divine passover and that said to be of the Jews. We should attend to the passover law and observe what the Lord says of it when it is first mentioned in Scripture.[Exodus 12:1-3] “And the Lord spake unto Moses and Aaron in the land of Egypt, saying, This month is to you the beginning of months, it is the first for you among the months of the year. Speak thou to all the congregation of the children of Israel, saying, On the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 296, footnote 6 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 890 (In-Text, Margin)
... origin there is this lesson for those who should believe on Him from all nations, that the sins of their fathers need be no hindrance to them. Besides, the Bridegroom, who was to call good and bad to His marriage, was pleased to assimilate Himself to His guests, in being born of good and bad. He thus confirms as typical of Himself the symbol of the Passover, in which it was commanded that the lamb to be eaten should be taken from the sheep or from the goats—that is, from the righteous or the wicked.[Exodus 12:3-5] Preserving throughout the indication of divinity and humanity, as man He consented to have both bad and good as His parents, while as God He chose the miraculous birth from a virgin.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 95, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
Why the Holy Ghost is Called the Finger of God. (HTML)
CCEL Footnote 827 (In-Text, Margin)
... the law, is designated in the gospel as “the finger of God.” Is it not because those very tables of the law were written by the finger of God, that the Spirit of God by whom we are sanctified is also the finger of God, in order that, living by faith, we may do good works through love? Who is not touched by this congruity, and at the same time diversity? For as fifty days are reckoned from the celebration of the Passover (which was ordered by Moses to be offered by slaying the typical lamb,[Exodus 12:3] to signify, indeed, the future death of the Lord) to the day when Moses received the law written on the tables of stone by the finger of God, so, in like manner, from the death and resurrection of Him who was led as a lamb to the slaughter, there ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 235, footnote 5 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Ephraim Syrus: Nineteen Hymns on the Nativity of Christ in the Flesh. (HTML)
Hymn IV. (HTML)
CCEL Footnote 445 (In-Text, Margin)
At the Birth of the Son the king was enrolling all men for the tribute-money, that they might be debtors to Him: the King came forth to us Who blotted out our bills, and wrote another bill in His own Name that He might be our debtor. The sun gave longer light, and foreshadowed the mystery by the degrees which it had gone up. It was twelve days since it had gone up, and to-day is the thirteenth day: a type exact of the Son’s birth[Exodus 12:3] and of His Twelve.
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 235, footnote 6 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Ephraim Syrus: Nineteen Hymns on the Nativity of Christ in the Flesh. (HTML)
Hymn IV. (HTML)
CCEL Footnote 446 (In-Text, Margin)
Moses shut up a lamb in the month Nisan on the tenth day; a type this of the Son that came into the womb and shut Himself up therein on the tenth day.[Exodus 12:3] He came forth from the womb in this month in which the sun gives longer light.