Early Church Fathers Scripture Index : Texts

Exodus 7:9

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 453, footnote 6 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book III (HTML)

Chapter XXI.—A vindication of the prophecy in Isa. vii. 14 against the misinterpretations of Theodotion, Aquila, the Ebionites, and the Jews. Authority of the Septuagint version. Arguments in proof that Christ was born of a virgin. (HTML)
CCEL Footnote 3726 (In-Text, Margin)

8. Wherefore also Moses giving a type, cast his rod upon the earth,[Exodus 7:9] in order that it, by becoming flesh, might expose and swallow up all the opposition of the Egyptians, which was lifting itself up against the pre-arranged plan of God; that the Egyptians themselves might testify that it is the finger of God which works salvation for the people, and not the son of Joseph. For if He were the son of Joseph, how could He be greater than Solomon, or greater than Jonah, or greater than David, when He was generated from the same seed, ...

Ante-Nicene Fathers, Volume 5, page 62, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book V. (HTML)
Why They Call Themselves Peratæ; Their Theory of Generation Supported by an Appeal to Antiquity; Their Interpretation of the Exodus of Israel; Their System of “The Serpent;” Deduced by Them from Scripture; This the Real Import of the Doctrines of the Astrologers. (HTML)
CCEL Footnote 490 (In-Text, Margin)

... (were not assailed) by (evil) powers. No one therefore, he says, is there who is able to save and deliver those that come forth from Egypt, that is, from the body and from this world, unless alone the serpent that is perfect and replete with fulness. Upon this (serpent), he says, he who fixes his hope is not destroyed by the snakes of the wilderness, that is, by the gods of generation. (This statement) is written, he says, in a book of Moses. This serpent, he says, is the power that attended Moses,[Exodus 7:9-13] the rod that was turned into a serpent. The serpents, however, of the magicians—(that is,) the gods of destruction—withstood the power of Moses in Egypt, but the rod of Moses reduced them all to subjection and slew them. This universal serpent is, ...

Ante-Nicene Fathers, Volume 8, page 342, footnote 10 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Clementine Homilies. (HTML)

Homily XX. (HTML)
Why the Wicked One is Appointed Over the Wicked by the Righteous God. (HTML)
CCEL Footnote 1519 (In-Text, Margin)

... deserts. But if he who is the leader of men into vice is not sent into darkness, as not rejoicing in it, then his composition, which rejoices in evils, cannot be changed by another combination into the disposition for good. And thus he will be adjudged to be with the good, all the more because, having obtained a composition which rejoices in evils, through fear of God he has done nothing contrary to the decrees of the law of God. And did not the Scripture by a mysterious hint point out by the statement[Exodus 7:9] that the rod of the high priest Aaron became a serpent, and was again converted into a rod, that a change in the composition of the wicked one would afterwards take place?”

Online Dictionary & Commentary of Early Church Beliefs