Early Church Fathers Scripture Index : Texts
Exodus 4:25
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 153, footnote 15 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Of Circumcision and the Supercession of the Old Law. (HTML)
CCEL Footnote 1165 (In-Text, Margin)
... Yes, but he pleased God before his circumcision; nor yet did he observe the Sabbath. For he had “accepted” circumcision; but such as was to be for “a sign” of that time, not for a prerogative title to salvation. In fact, subsequent patriarchs were uncircumcised, like Melchizedek, who, uncircumcised, offered to Abraham himself, already circumcised, on his return from battle, bread and wine. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,[Exodus 4:24-26] had not circumcised the foreskin of the infant with a pebble; whence, “there is the greatest peril if any fail to circumcise the foreskin of his flesh.” Nay, but if circumcision altogether brought salvation, even Moses himself, in the case of his ...
Ante-Nicene Fathers, Volume 3, page 163, footnote 11 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Of the Prophecies of the Birth and Achievements of Christ. (HTML)
CCEL Footnote 1291 (In-Text, Margin)
... have been a figure of the future. For, because Jesus Christ was to introduce the second people (which is composed of us nations, lingering deserted in the world aforetime) into the land of promise, “flowing with milk and honey” (that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s discipline), but through Joshua (that is, through the new law’s grace), after our circumcision with “a knife of rock”[Exodus 4:25] (that is, with Christ’s precepts, for Christ is in many ways and figures predicted as a rock); therefore the man who was being prepared to act as images of this sacrament was inaugurated under the figure of the Lord’s name, even so as to be named ...
Ante-Nicene Fathers, Volume 4, page 329, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book III (HTML)
On the Opposing Powers. (HTML)
... account hast not spared thy beloved son, whom thou lovedst.” For he is manifestly described as an angel who said that he knew then that Abraham feared God, and had not spared his beloved son, as the Scripture declares, although he did not say that it was on account of God that Abraham had done this, but on his, that is, the speaker’s account. We must also ascertain who that is of whom it is stated in the book of Exodus that he wished to slay Moses, because he was taking his departure for Egypt;[Exodus 4:24-26] and afterwards, also, who he is that is called the destroying angel, as well as he who in the book of Leviticus is called Apopompæus, i.e., Averter, regarding whom Scripture says, “One lot for the Lord, and one lot for Apopompæus, i.e., the ...
Ante-Nicene Fathers, Volume 4, page 564, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book V (HTML)
Chapter XLVIII (HTML)
... say that the circumcision performed on the eighth day is the principal circumcision, and that which is performed according to circumstances is different; and probably it was performed on account of the hostility of some angel towards the Jewish nation, who had the power to injure such of them as were not circumcised, but was powerless against those who had undergone the rite. This may be said to appear from what is written in the book of Exodus, where the angel before the circumcision of Eliezer[Exodus 4:24-25] was able to work against Moses, but could do nothing after his son was circumcised. And when Zipporah had learned this, she took a pebble and circumcised her child, and is recorded, according to the reading of the common copies, to have said, “The ...
Ante-Nicene Fathers, Volume 4, page 564, footnote 9 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book V (HTML)
Chapter XLVIII (HTML)
... undergone the rite. This may be said to appear from what is written in the book of Exodus, where the angel before the circumcision of Eliezer was able to work against Moses, but could do nothing after his son was circumcised. And when Zipporah had learned this, she took a pebble and circumcised her child, and is recorded, according to the reading of the common copies, to have said, “The blood of my child’s circumcision is stayed,” but according to the Hebrew text, “A bloody husband art thou to me.”[Exodus 4:25-26] For she had known the story about a certain angel having power before the shedding of the blood, but who became powerless through the blood of circumcision. For which reason the words were addressed to Moses, “A bloody husband art thou to me.” But ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 243, footnote 5 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Maximin (HTML)
CCEL Footnote 1500 (In-Text, Margin)
... sitting in heaven upon His throne? Had I been a Jew in the time of that ancient people, when there was nothing better that I could be, I would undoubtedly have received circumcision. That “seal of the righteousness which is by faith” was of so great importance in that dispensation before it was abrogated by the Lord’s coming, that the angel would have strangled the infant-child of Moses, had not the child’s mother, seizing a stone, circumcised the child, and by this sacrament averted impending death.[Exodus 4:24-25] This sacrament also arrested the waters of the Jordan, and made them flow back towards their source. This sacrament the Lord Himself received in infancy, although He abrogated it when He was crucified. For these signs of spiritual blessings were not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 461, footnote 4 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 24 (HTML)
... for righteousness." Why, therefore, was it commanded him that he should circumcise every male child in order on the eighth day, though it could not yet believe with the heart, that it should be counted unto it for righteousness, because the sacrament in itself was of great avail? And this was made manifest by the message of an angel in the case of Moses’ son; for when he was carried by his mother, being yet uncircumcised, it was required, by manifest present peril, that he should be circumcised,[Exodus 4:24-26] and when this was done, the danger of death was removed. As therefore in Abraham the justification of faith came first, and circumcision was added afterwards as the seal of faith; so in Cornelius the spiritual sanctification came first in the gift ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 249, footnote 7 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Grace of Christ, and on Original Sin. (HTML)
On Original Sin. (HTML)
The Platonists’ Opinion About the Existence of the Soul Previous to the Body Rejected. (HTML)
CCEL Footnote 2009 (In-Text, Margin)
... unless he has been released from the bond, not according to debt, but according to grace? And what grace but God’s, through our Lord Jesus Christ? Now there was a forecast of His coming undoubtedly contained not only in other sacred institutions of the ancient Jews, but also in their circumcision of the foreskin. For the eighth day, in the recurrence of weeks, became the Lord’s day, on which the Lord arose from the dead; and Christ was the rock whence was formed the stony blade for the circumcision;[Exodus 4:25] and the flesh of the foreskin was the body of sin.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 361, footnote 6 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4363 (In-Text, Margin)
20. But I wonder why he set Judah and Tamar before us for an example, unless perchance even harlots give him pleasure; or Onan who was slain because he grudged his brother seed. Does he imagine that we approve of any sexual intercourse except for the procreation of children? As regards Moses, it is clear that he would have been in peril at the inn, if[Exodus 4:24-26] Sephora which is by interpretation a bird, had not circumcised her son, and cut off the foreskin of marriage with the knife which prefigured the Gospel. This is that Moses who when he saw a great vision and heard an angel, or the Lord speaking in the bush, could not by any means approach to him without first ...