... addressed himself to his son in these terms: “Judah, thou art he whom thy brethren shall praise: thy hands shall be on the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp; from a sprout, my son, thou art gone up: he stooped down, he couched as a lion, and as a lion’s whelp: who shall rouse him up? A ruler shall not depart from Judah, nor a leader from his thighs, until what is in store for him shall come, and he is the expectation of the nations.”[Genesis 49:8-10] Mark these words of Jacob which were spoken to Judah, and are fulfilled in the Lord. To the same effect, moreover, does the patriarch express himself regarding Antichrist. Wherefore, as he prophesied with respect to Judah, so did he also with ...

Ante-Nicene Fathers, Volume 5, page 246, footnote 10 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)

A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)

Section XVIII. (HTML)

... him shall come, and he is the expectation of the nations.” Mark these words of Jacob which were spoken to Judah, and are fulfilled in the Lord. To the same effect, moreover, does the patriarch express himself regarding Antichrist. Wherefore, as he prophesied with respect to Judah, so did he also with respect to his son Dan. For Judah was his fourth son; and Dan, again, was his seventh son. And what, then, did he say of him? “Let Dan be a serpent sitting by the way, that biteth the horse’s heel?”[Genesis 49:17] And what serpent was there but the deceiver from the beginning, he who is named in Genesis, he who deceived Eve, and bruised Adam in the heel?

Ante-Nicene Fathers, Volume 5, page 246, footnote 14 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)

A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)

Section XIX. (HTML)

But seeing now that we must make proof of what is alleged at greater length, we shall not shrink from the task. For it is certain that he is destined to spring from the tribe of Dan, and to range himself in opposition like a princely tyrant, a terrible judge and accuser, as the prophet testifies when he says, “Dan shall judge his people, as one tribe in Israel.”[Genesis 49:16] But some one may say that this was meant of Samson, who sprang from the tribe of Dan, and judged his people for twenty years. That, however, was only partially made good in the case of Samson; but this shall be fulfilled completely in the case of Antichrist. For Jeremiah, too, speaks in this manner: “From Dan we ...

Ante-Nicene Fathers, Volume 5, page 360, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

Cæcilius, on the Sacrament of the Cup of the Lord. (HTML)

CCEL Footnote 2674 (In-Text, Margin)

... of Christ, that He should have praise and worship from his brethren; that He should press down the back of His enemies yielding and fleeing, with the hands with which He bore the cross and conquered death; and that He Himself is the Lion of the tribe of Judah, and should couch sleeping in His passion, and should rise up, and should Himself be the hope of the Gentiles. To which things divine Scripture adds, and says, “He shall wash His garment in wine, and His clothing in the blood of the grape.”[Genesis 49:11] But when the blood of the grape is mentioned, what else is set forth than the wine of the cup of the blood of the Lord?

Ante-Nicene Fathers, Volume 5, page 513, footnote 8 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)

Book I. (HTML)

... my son, thou hast ascended: thou layedst down and sleepedst as a lion, and as a lion’s whelp. Who shall stir him up? There shalt not fail a prince from Judah, and a leader from his loins, until those things entrusted to him shall come; and he is the hope of the nations: binding his foal unto the vine, and his ass’s colt unto the branch of the vine; he shall wash his garments in wine, and his clothing in the blood of the grape: terrible are his eyes with wine, and his teeth are whiter than milk.”[Genesis 49:8-12] Hence in Numbers it is written concerning our people: “Behold, the people shall rise up as a lion-like people.” In Deuteronomy: “Ye Gentiles shall be for the head; but this unbelieving people shall be for the tail.” Also in Jeremiah: “Hear the sound ...

Ante-Nicene Fathers, Volume 5, page 522, footnote 13 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)

Book II. (HTML)

... whom God hath raised up from the dead, by Him he stands whole in your presence, but by none other. This is the stone which was despised by you builders, which has become the head of the corner. For there is no other name given to men under heaven in which we must be saved.” This is the stone in Genesis, which Jacob places at his head, because the head of the man is Christ; and as he slept he saw a ladder reaching to heaven, on which the Lord was placed, and angels were ascending and descending.[Genesis 49:24] And this stone he designating Christ consecrated and anointed with the sacrament of unction. This is the stone in Exodus upon which Moses sate on the top of a hill when Jesus the son of Nave fought against Amalek; and by the sacrament of the stone, ...

Ante-Nicene Fathers, Volume 5, page 618, footnote 8 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Novatian. (HTML)

A Treatise of Novatian Concerning the Trinity. (HTML)

Further, that the Same Rule of Truth Teaches Us to Believe, After the Father, Also in the Son of God, Jesus Christ Our Lord God, Being the Same that Was Promised in the Old Testament, and Manifested in the New. (HTML)

CCEL Footnote 5064 (In-Text, Margin)

... with the presence of the truth embodied. For as well the ancient prophecies as the Gospels testify Him to be the son of Abraham and the son of David. Genesis itself anticipates Him, when it says: “To thee will I give it, and to thy seed.” He is spoken of when it shows how a man wrestled with Jacob; He too, when it says: “There shall not fail a prince from Judah, nor a leader from between his thighs, until He shall come to whom it has been promised; and He shall be the expectation of the nations.”[Genesis 49:10] He is spoken of by Moses when he says: “Provide another whom thou mayest send.” He is again spoken of by the same, when he testifies, saying: “A Prophet will God raise up to you from your brethren; listen to Him as if to me.” It is He, too, that he ...

Ante-Nicene Fathers, Volume 5, page 633, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Novatian. (HTML)

A Treatise of Novatian Concerning the Trinity. (HTML)

That the Same Divine Majesty is Again Confirmed in Christ by Other Scriptures. (HTML)

CCEL Footnote 5192 (In-Text, Margin)

... and moreover must be divested, because He who is invested must also likewise be He who is divested; whereas, as man, He is invested with and divested of, as it were, a certain tunic of the compacted body. And therefore by consequence He was, as we have said, the Word of God, who is revealed to be at one time invested, at another time divested of the flesh. For this, moreover, He before predicted in blessings: “He shall wash His garment in wine, and His clothing in the blood of the grape.”[Genesis 49:11] If the garment in Christ be the flesh, and the clothing itself be the body, let it be asked who is He whose body is clothing, and garment flesh? For to us it is evident that the flesh is the garment, and the body the clothing of the Word; and He ...

Ante-Nicene Fathers, Volume 6, page 219, footnote 5 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Archelaus. (HTML)

The Acts of the Disputation with the Heresiarch Manes. (HTML)

Chapter XLIII. (HTML)

CCEL Footnote 1958 (In-Text, Margin)

... How is it that this phrase “unto this day” is used here? Well, only mark the veil, which is placed, where he says it is placed, on their hearts in their reading. This, therefore, is the word of censure upon the children of Israel, because they read Moses and yet do not understand him, and refuse to turn to the Lord; for it is He that was prophesied of by Moses as about to come. This, then, is the veil which was placed upon the face of Moses, and this also is his testament; for he says in the law:[Genesis 49:10-12] “A prince shall not be wanting from Judah, nor a leader from his thighs, until He come whose he is; and He will be the expectation of the nations: who shall bind His foal unto the vine, and His ass’s colt unto the choice vine; He shall wash His ...

Ante-Nicene Fathers, Volume 6, page 395, footnote 5 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

Oration on the Palms. (HTML)

Oration on the Palms. (HTML)

CCEL Footnote 3126 (In-Text, Margin)

... earth mounted upon an ass’s colt. Let us, with the children, raise the branches aloft, and with the olive branches make glad applaud, that upon us also the Holy Spirit may breathe, and that in due order we may raise the God-taught strain: “Blessed is He that cometh in the name of the Lord; Hosanna in the highest.” To-day, also, the patriarch Jacob keeps feast in spirit, seeing his prophecy brought to a fulfilment, and with the faithful adores the Father, seeing Him who bound his foal to the vine[Genesis 49:10] mounted upon an ass’s colt. To-day the foal is made ready, the irrational exemplar of the Gentiles, who before were irrational, to signify the subjection of the people of the Gentiles; and the babes declare their former state of childhood, in ...

Ante-Nicene Fathers, Volume 7, page 177, footnote 5 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book VI. Of True Worship (HTML)

Chap. XII.—Of the kinds of beneficence, and works of mercy (HTML)

Moreover, there have not been wanting those who esteemed burial as superfluous, and said that it was no evil to lie unburied and neglected; but their impious wisdom is rejected alike by the whole human race, and by the divine expressions which command the performance of the rite.[Genesis 49:29-31] But they do not venture to say that it ought not to be done, but that, if it happens to be omitted, no inconvenience is the result. Therefore in that matter they discharge the office, not so much of those who give precepts, as of those who suggest consolation, that if this shall by chance have occurred to a wise man, he should not deem himself wretched on ...

Ante-Nicene Fathers, Volume 7, page 349, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Victorinus (HTML)

Commentary on the Apocalypse of the Blessed John (HTML)

From the fourth chapter (HTML)

CCEL Footnote 2271 (In-Text, Margin)

... elders, patriarchs and apostles, are to judge His people. For to the apostles, when they asked, saying, “We have forsaken all that we had, and followed Thee: what shall we have?” our Lord replied, “When the Son of man shall sit upon the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” But of the fathers also who should judge, says the patriarch Jacob, “ Dan also himself shall judge his people among his brethren, even as one of the tribes in Israel.”[Genesis 49:16]

Ante-Nicene Fathers, Volume 7, page 350, footnote 1 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Victorinus (HTML)

Commentary on the Apocalypse of the Blessed John (HTML)

From the fifth chapter (HTML)

CCEL Footnote 2273 (In-Text, Margin)

5. “Lo, the Lion of the tribe of Judah, the root of David, hath prevailed.”] We read in Genesis that this lion of the tribe of Judah hath conquered, when the patriarch Jacob says, “ Judah, thy brethren shall praise thee; thou hast lain down and slept, and hast risen up again as a lion, and as a lion’s whelp.”[Genesis 49:8-9] For He is called a lion for the overcoming of death; but for the suffering for men He was led as a lamb to the slaughter. But because He overcame death, and anticipated the duty of the executioner, He was called as it were slain. He therefore opens and seals again the testament, which He Himself had sealed. The legislator Moses intimating ...

Ante-Nicene Fathers, Volume 7, page 454, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. III.—The Heresies Attacked by the Apostles (HTML)

CCEL Footnote 3208 (In-Text, Margin)

... corruptible as bodies are, but immortal, as being rational and free. We abhor all unlawful mixtures, and that which is practised by some against nature as wicked and impious. We profess there will be a resurrection both of the just and unjust, and a retribution. We profess that Christ is not a mere man, but God the Word, and man the Mediator between God and men, the High Priest of the Father; nor are we circumcised with the Jews, as knowing that He is come “to whom the inheritance was reserved,”[Genesis 49:10] and on whose account the families were kept distinct—“the expectation of the Gentiles,” Jesus Christ, who sprang out of Judah, the Son from the branch, the flower from Jesse, whose government is upon His shoulder.

Ante-Nicene Fathers, Volume 7, page 454, footnote 3 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. III.—The Heresies Attacked by the Apostles (HTML)

CCEL Footnote 3209 (In-Text, Margin)

... practised by some against nature as wicked and impious. We profess there will be a resurrection both of the just and unjust, and a retribution. We profess that Christ is not a mere man, but God the Word, and man the Mediator between God and men, the High Priest of the Father; nor are we circumcised with the Jews, as knowing that He is come “to whom the inheritance was reserved,” and on whose account the families were kept distinct—“the expectation of the Gentiles,” Jesus Christ, who sprang out of Judah,[Genesis 49] the Son from the branch, the flower from Jesse, whose government is upon His shoulder.

Ante-Nicene Fathers, Volume 7, page 461, footnote 2 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. IV.—Of the Law (HTML)

CCEL Footnote 3301 (In-Text, Margin)

... natural passions, but only to forbid the excess of them. He who had commanded to honour our parents, was Himself subject to them. He who had commanded to keep the Sabbath, by resting thereon for the sake of meditating on the laws, has now commanded us to consider of the law of creation, and of providence every day, and to return thanks to God. He abrogated circumcision when He had Himself fulfilled it. For He it was “to whom the inheritance was reserved, who was the expectation of the nations.”[Genesis 49:10] He who made a law for swearing rightly, and forbade perjury, has now charged us not to swear at all. He has in several ways changed baptism, sacrifice, the priesthood, and the divine service, which was confined to one place: for instead of daily ...

Ante-Nicene Fathers, Volume 8, page 12, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Testaments of the Twelve Patriarchs. (HTML)

The Testament of Simeon Concerning Envy. (HTML)

CCEL Footnote 53 (In-Text, Margin)

... before God and men. And take heed not to commit fornication, for fornication is mother of all evils, separating from God, and bringing near to Beliar. For I have seen it inscribed in the writing of Enoch that your sons shall with you be corrupted in fornication, and shall do wrong against Levi with the sword. But they shall not prevail against Levi, for he shall wage the war of the Lord, and shall conquer all your hosts; and there shall be a few divided in Levi and Judah, and there shall be none[Genesis 49:7] of you for sovereignty, even as also my father Jacob prophesied in his blessings.

Ante-Nicene Fathers, Volume 8, page 17, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Testaments of the Twelve Patriarchs. (HTML)

The Testament of Judah Concerning Fortitude, and Love of Money, and Fornication. (HTML)

CCEL Footnote 94 (In-Text, Margin)

1. copy of the words of Judah, what things he spake to his sons before he died. They gathered themselves together, and came to him, and he said to them: I was the fourth son born to my father, and my mother called me Judah, saying, I give thanks to the Lord, because He hath given to me even a fourth son.[Genesis 49:3] I was swift and active in my youth, and obedient to my father in everything. And I honoured my mother and my mother’s sister. And it came to pass, when I became a man, that my father Jacob prayed over me, saying, Thou shalt be a king, and prosperous in all things.

Ante-Nicene Fathers, Volume 8, page 27, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Testaments of the Twelve Patriarchs. (HTML)

The Testament of Naphtali Concerning Natural Goodness. (HTML)

CCEL Footnote 153 (In-Text, Margin)

2. And since I was swift on my feet like a deer, my father Jacob appointed me for all errands and messages, and as a deer[Genesis 49:21] did he give me his blessing. For as the potter knoweth the vessel, what it containeth, and bringeth clay thereto, so also doth the Lord make the body in accordance with the spirit, and according to the capacity of the body doth He implant the spirit, and the one is not deficient from the other by a third part of a hair; for by weight, and measure, and rule is every creature of the Most High. And as the potter knoweth the use of each ...

Ante-Nicene Fathers, Volume 8, page 37, footnote 4 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

The Testaments of the Twelve Patriarchs. (HTML)

The Testament of Benjamin Concerning a Pure Mind. (HTML)

CCEL Footnote 192 (In-Text, Margin)

11. And I shall no longer be called a ravening wolf[Genesis 49:27] on account of your ravages, but a worker of the Lord, distributing food to them that work what is good. And one shall rise up from my seed in the latter times, beloved of the Lord, hearing upon the earth His voice, enlightening with new knowledge all the Gentiles, bursting in upon Israel for salvation with the light of knowledge, and tearing it away from it like a wolf, and giving it to the synagogue of the Gentiles. And until the consummation of the ages shall he be ...

Ante-Nicene Fathers, Volume 8, page 90, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Recognitions of Clement. (HTML)

Book I. (HTML)

His Rejection by the Jews. (HTML)

... should be received by the Jews, to whom He came, and that they should believe on Him who was expected for the salvation of the people, according to the traditions of the fathers; but that the Gentiles should be averse to Him, since neither promise nor announcement concerning Him had been made to them, and indeed he had never been made known to them even by name. Yet the prophets, contrary to the order and sequence of things, said that He should be the expectation of the Gentiles, and not of the Jews.[Genesis 49:10] And so it happened. For when He came, he was not at all acknowledged by those who seemed to expect Him, in consequence of the tradition of their ancestors; whereas those who had heard nothing at all of Him, both believe that He has come, and hope ...

Ante-Nicene Fathers, Volume 8, page 145, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Recognitions of Clement. (HTML)

Book V. (HTML)

The Expectation of the Gentiles. (HTML)

“But that which a prophet of the Jews foretold, that He was to be waited for by the Gentiles,[Genesis 49:10] confirms above measure the faith of truth in Him. For if he had said that He was to be waited for by the Jews, he would not have seemed to prophesy anything extraordinary, that He whose coming had been promised for the salvation of the world should be the object of hope to the people of the same tribe with Himself, and to His own nation: for that this would take place, would seem rather to be a matter of natural inference than one requiring the ...

Ante-Nicene Fathers, Volume 8, page 247, footnote 4 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Pseudo-Clementine Literature. (HTML)

The Clementine Homilies. (HTML)

Homily III. (HTML)

The True Prophet. (HTML)

Then Peter said: “I shall tell you forthwith. It is written in the first book of the law, towards the end: ‘A ruler shall not fail from Judah, nor a leader from his thighs, until He come whose it is; and He is the expectation of the nations.’[Genesis 49:10] If, therefore, any one can apprehend Him who came after the failure of ruler and leader from Judah, and who was to be expected by the nations, he will be able by this verse to recognise Him as truly having come; and believing His teaching, he will know what of the Scriptures are true and what are false.” Then said Simon: “I understand that you speak of your Jesus as Him who ...

Ante-Nicene Fathers, Volume 9, page 309, footnote 20 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book I. (HTML)

The Title “Word” Is to Be Interpreted by the Same Method as the Other Titles of Christ.  The Word of God is Not a Mere Attribute of God, But a Separate Person.  What is Meant When He is Called the Word. (HTML)

... the power of God and the wisdom of God.” It is added that He is also sanctification and redemption: “He was made to us of God,” he says, “wisdom and righteousness and sanctification and redemption.” But he also teaches us, writing to the Hebrews, that Christ is a High-Priest: “Having, therefore, a great High-Priest, who has passed through the heavens, Jesus the Son of God, let us hold fast our profession.” And the prophets have other names for Him besides these. Jacob in his blessing of his sons[Genesis 49:10] says, “Judah, thy brethren shall extol thee; thy hands are on the necks of thine enemies. A lion’s whelp is Judah, from a shoot, my son, art thou sprung up; thou hast lain down and slept as a lion; who shall awaken him?” We cannot now linger over ...

Ante-Nicene Fathers, Volume 9, page 361, footnote 3 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book VI. (HTML)

Heracleon's View of the Voice, and of John the Baptist. (HTML)

... Elijah himself was the subject of prophecy. For Elijah is prophesied by Malachi, who says, “Behold, I send unto you Elijah, the Tishbite, who shall restore the heart of the father to the son.” Josiah, too, as we read in third Kings, was predicted by name by the prophet who came out of Judah; for he said, Jeroboam also being present at the altar, “Thus saith the Lord, Behold a son is born to David, his name is Josiah.” There are some also who say that Samson was predicted by Jacob, when he said,[Genesis 49:16] “Dan shall judge his own people, he is as one tribe in Israel,” for Samson who judged Israel was of the tribe of Dan. So much by way of evidence of the rashness of the statement that John alone was the subject of prophecy, made by Heracleon in his ...

Ante-Nicene Fathers, Volume 9, page 378, footnote 10 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book VI. (HTML)

Of the Effects of the Death of Christ, of His Triumph After It, and of the Removal by His Death of the Sins of Men. (HTML)

... heavenly gates, “Lift up your gates, ye rulers, and be ye lifted up, ye everlasting doors, and the king of glory shall come in.” But they ask again, seeing as it were His right hand red with blood and His whole person covered with the marks of His valour, “Why are Thy garments red, and Thy clothes like the treading of the full winefat when it is trodden?” And to this He answers, “I have crushed them.” For this cause He had need to wash “His robe in wine, and His garment in the blood of the grape.”[Genesis 49:2] For when He had taken up our infirmities and carried our diseases, and had borne the sin of the whole world, and had conferred blessings on so many, then, perhaps, He received that baptism which is greater than any that could ever be conceived among ...

Ante-Nicene Fathers, Volume 9, page 428, footnote 7 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book X. (HTML)

Herod and the Baptist. (HTML)

... was deprived of the power of putting to death; for, if Herod had not been deprived of it, Pilate would not have condemned Jesus to death; but for this Herod would have sufficed along with the council of the chief priests and elders of the people, met for the purpose. And then I think was fulfilled that which was spoken as follows by Jacob to Judah: “A ruler shall not depart from Judah, nor a leader from Israel, until that come which is laid up in store, and he is the expectation of the Gentiles.”[Genesis 49:10] And perhaps also the Jews were deprived of this power, the Providence of God arranging for the spread of the teaching of Christ among the people, so that even if this were hindered by the Jews, the opposition might not go so far as the slaying of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 334, footnote 5 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of the Blessing Which Jacob Promised in Judah His Son. (HTML)

CCEL Footnote 971 (In-Text, Margin)

... sprouting, my son, thou art gone up: lying down, thou hast slept as a lion, and as a lion’s whelp; who shall awake him? A prince shall not be lacking out of Judah, and a leader from his thighs, until the things come that are laid up for him; and He shall be the expectation of the nations. Binding his foal unto the vine, and his ass’s foal to the choice vine; he shall wash his robe in wine, and his clothes in the blood of the grape: his eyes are red with wine, and his teeth are whiter than milk.”[Genesis 49:8-12] I have expounded these words in disputing against Faustus the Manichæan; and I think it is enough to make the truth of this prophecy shine, to remark that the death of Christ is predicted by the word about his lying down, and not the necessity, but ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 335, footnote 4 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of the Blessing Which Jacob Promised in Judah His Son. (HTML)

CCEL Footnote 975 (In-Text, Margin)

... Himself did others; but He Himself rose up as if from sleep. As for His robe which He washes in wine, that is, cleanses from sin in His own blood, of which blood those who are baptized know the mystery, so that he adds, “And his clothes in the blood of the grape,” what is it but the Church? “And his eyes are red with wine,” [these are] His spiritual people drunken with His cup, of which the psalm sings, “And thy cup that makes drunken, how excellent it is!” “And his teeth are whiter than milk,”[Genesis 49:12] —that is, the nutritive words which, according to the apostle, the babes drink, being as yet unfit for solid food. And it is He in whom the promises of Judah were laid up, so that until they come, princes, that is, the kings of Israel, shall never ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 364, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)

Who Were Kings of Argos, and of Assyria, When Jacob Died in Egypt. (HTML)

CCEL Footnote 1136 (In-Text, Margin)

... nor the nation as yet had this name. While he then reigned over Argos, and Eratus over Sicyon, and Balæus still remained king of Assyria, Jacob died in Egypt a hundred and forty-seven years old, after he had, when dying, blessed his sons and his grandsons by Joseph, and prophesied most plainly of Christ, saying in the blessing of Judah, “A prince shall not fail out of Judah, nor a leader from his thighs, until those things come which are laid up for him; and He is the expectation of the nations.”[Genesis 49:10] In the reign of Argus, Greece began to use fruits, and to have crops of corn in cultivated fields, the seed having been brought from other countries. Argus also began to be accounted a god after his death, and was honored with a temple and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 389, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)

That the Jews Ceased to Have Prophets After the Rebuilding of the Temple, and from that Time Until the Birth of Christ Were Afflicted with Continual Adversity, to Prove that the Building of Another Temple Had Been Promised by Prophetic Voices. (HTML)

CCEL Footnote 1223 (In-Text, Margin)

... that time the Jews also began to be Roman tributaries. Afterward Cassius plundered the very temple. Then after a few years it was their desert to have Herod, a king of foreign birth, in whose reign Christ was born. For the time had now come signified by the prophetic Spirit through the mouth of the patriarch Jacob, when he says, “There shall not be lacking a prince out of Judah, nor a teacher from his loins, until He shall come for whom it is reserved; and He is the expectation of the nations.”[Genesis 49:10] There lacked not therefore a Jewish prince of the Jews until that Herod, who was the first king of a foreign race received by them. Therefore it was now the time when He should come for whom that was reserved which is promised in the New Testament, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 196, footnote 6 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus denies that the prophets predicted Christ.  Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)

CCEL Footnote 470 (In-Text, Margin)

... lion’s whelp; my son and offspring: bowing down, thou hast gone up: thou sleepest as a lion, and as a young lion, who will rouse him up? A prince shall not depart from Judah, nor a leader from his loins, till those things come which have been laid up for him. He also is the desire of nations: binding his foal unto the vine, and his ass’s colt with sackcloth, he shall wash his garment in wine, and his clothes in the blood of grapes: his eyes are bright with wine, and his teeth whiter than milk."[Genesis 49:1-2] There is no falsehood or obscurity in these words when we read them in the clear light of Christ. We see His brethren the apostles and all His joint-heirs praising Him, seeking, not their own glory, but His. We see His hands on the backs of His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 196, footnote 6 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus denies that the prophets predicted Christ.  Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)

CCEL Footnote 470 (In-Text, Margin)

... lion’s whelp; my son and offspring: bowing down, thou hast gone up: thou sleepest as a lion, and as a young lion, who will rouse him up? A prince shall not depart from Judah, nor a leader from his loins, till those things come which have been laid up for him. He also is the desire of nations: binding his foal unto the vine, and his ass’s colt with sackcloth, he shall wash his garment in wine, and his clothes in the blood of grapes: his eyes are bright with wine, and his teeth whiter than milk."[Genesis 49:8-12] There is no falsehood or obscurity in these words when we read them in the clear light of Christ. We see His brethren the apostles and all His joint-heirs praising Him, seeking, not their own glory, but His. We see His hands on the backs of His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 295, footnote 2 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)

CCEL Footnote 883 (In-Text, Margin)

... claims, we see that already it has brought nearly all people from their idolatrous superstitions to the worship of one God, according to the rule of Christianity. It has conquered the world, not by violence and warfare, but by the resistless force of truth. Where, then, is Judah praised in Scripture? Where is anything good said of him, except that in the blessing pronounced by his father he is distinguished above the rest, because of the prophecy that Christ would come in the flesh from his tribe?[Genesis 49:8-12]

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 306, footnote 6 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)

CCEL Footnote 937 (In-Text, Margin)

85. The time when the kingdom was removed from the tribe of Judah was the time appointed for the coming of Christ our Lord, the true Saviour, who should come not for harm, but for great good. Thus was it prophesied, "A prince shall not fail from Judah, nor a leader from his loins, till He come for whom it is reserved: He is the desire of nations."[Genesis 49:10] Not only the kingdom, but all government, of the Jews had ceased, and also, as prophesied by Daniel, the sacred anointing from which the name Christ or Anointed is derived. Then came He for whom it was reserved, the desire of nations; and the holy of holies was anointed with the oil of gladness above His fellows. Christ ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 63, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXV (HTML)

CCEL Footnote 641 (In-Text, Margin)

21. “The innocent and the upright have cleaved to me, for I have waited for Thee, O Lord” (ver. 21). The innocent and the upright, not in bodily presence only, as the evil, are mingled with me, but in the agreement of the heart in the same innocence and uprightness cleave to me: for I have not fallen away to imitate the evil; but I have waited for Thee, expecting the winnowing of Thy last harvest.[Genesis 49:18]

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 148, footnote 10 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XLV (HTML)

CCEL Footnote 1399 (In-Text, Margin)

11. What does he mean to express by the “thigh”? The flesh. Whence those words, “A prince shall not depart from Judah; and a lawgiver from his thighs”?[Genesis 49:10] Did not Abraham himself (to whom was promised the seed in which “all the nations of the earth were to be blessed”), when he sent his servant to seek and to bring home a wife for his son, being by faith fully persuaded, that in that, so to speak, contemptible seed was contained the great Name; that is, that the Son of God was to come of the seed of Abraham, out of all the children of men; did not he, I say, cause his ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 247, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LX (HTML)

CCEL Footnote 2320 (In-Text, Margin)

10. “Juda is my king: Moab the pot of my hope” (ver. 7). What Juda? He that is of the tribe of Juda. What Juda, but He to whom Jacob himself said, “Juda, thy brethren shall praise thee”?[Genesis 49:8] What therefore should I fear, when Juda my king saith, “Fear not them that kill the body”? “Moab the pot of my hope.” Wherefore “pot”? Because tribulation. Wherefore “of my hope”? Because there hath gone before Juda my king.…Moab is perceived in the Gentiles. For that nation was born of sin, that nation was born of the daughters of Lot, who lay with their father drunken, abusing a father. Better were it ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 355, footnote 8 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVI (HTML)

CCEL Footnote 3440 (In-Text, Margin)

... the land was divided, there remain twelve. In these twelve was the tribe of Judah, whence the kings were. For at first from another tribe was given King Saul, and he was rejected as being an evil king; after there was given from the tribe of Judah King David, and out of him from the tribe of Judah were the Kings. But Jacob had spoken of this, when he blessed his sons, “there shall not fail a prince out of Judah, nor a leader from his thighs, until there come He to whom the promise hath been made.”[Genesis 49:10] But from the tribe of Judah there came Our Lord Jesus Christ. For He is, as the Scripture saith, and as ye have but now heard, out of the seed of David born of Mary. But as regardeth the Divinity of our Lord Jesus Christ, wherein He is equal with ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 355, footnote 12 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVI (HTML)

CCEL Footnote 3444 (In-Text, Margin)

... now heard, out of the seed of David born of Mary. But as regardeth the Divinity of our Lord Jesus Christ, wherein He is equal with the Father, He is not only before the Jews, but also before Abraham himself; nor only before Abraham, but also before Adam; nor only before Adam, but also before Heaven and earth and before ages: for all things by Himself were made, and without Him there was made nothing. Because therefore in prophecy hath been said, “there shall not fail a prince out of Judah,” etc.:[Genesis 49:10] former times are examined, and we find that the Jews always had their kings of the tribe of Judah, and had no foreign king before that Herod who was king when the Lord was born. Thence began foreign kings, from Herod. Before Herod all were of the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 378, footnote 10 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVIII (HTML)

CCEL Footnote 3645 (In-Text, Margin)

34. “And He rejected,” he saith, “the tabernacle of Joseph, and the tribe of Ephraim[Genesis 49:24] He chose not” (ver. 68). “And He chose the tribe of Judah” (ver. 69). He hath not said, He rejected the tabernacle of Reuben, who was the first-born son of Jacob; nor them that follow, and precede Judah in order of birth; so that they being rejected and not chosen, the tribe of Judah was chosen. For it might have been said that they were deservedly rejected; because even in the blessing of Jacob wherewith he blessed his sons, he mentioneth their sins, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 378, footnote 11 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVIII (HTML)

CCEL Footnote 3646 (In-Text, Margin)

34. “And He rejected,” he saith, “the tabernacle of Joseph, and the tribe of Ephraim He chose not” (ver. 68). “And He chose the tribe of Judah” (ver. 69). He hath not said, He rejected the tabernacle of Reuben, who was the first-born son of Jacob;[Genesis 49:3] nor them that follow, and precede Judah in order of birth; so that they being rejected and not chosen, the tribe of Judah was chosen. For it might have been said that they were deservedly rejected; because even in the blessing of Jacob wherewith he blessed his sons, he mentioneth their sins, and deeply abhorreth them; though among them the tribe of Levi merited to be the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 378, footnote 12 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVIII (HTML)

CCEL Footnote 3647 (In-Text, Margin)

... tabernacle of Joseph, and the tribe of Ephraim He chose not” (ver. 68). “And He chose the tribe of Judah” (ver. 69). He hath not said, He rejected the tabernacle of Reuben, who was the first-born son of Jacob; nor them that follow, and precede Judah in order of birth; so that they being rejected and not chosen, the tribe of Judah was chosen. For it might have been said that they were deservedly rejected; because even in the blessing of Jacob wherewith he blessed his sons, he mentioneth their sins,[Genesis 49:5] and deeply abhorreth them; though among them the tribe of Levi merited to be the priestly tribe, whence also Moses was. Nor hath he said, He rejected the tabernacle of Benjamin, or the tribe of Benjamin He chose not, out of which a king already had ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 381, footnote 14 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXIX (HTML)

CCEL Footnote 3683 (In-Text, Margin)

... love; of whom no one spoke of anything as his own, but to them all things were common. Hence the holy deacons, of whom Stephen was crowned with martyrdom before the Apostles. Hence so many Churches of Judæa, which were in Christ, unto whom Paul was unknown by face, but known for an infamous ferocity, and more known for Christ’s most merciful grace. Hence even he, according to the prophecy sent before concerning him, “a wolf ravening, in the morning carrying off, and in the evening dividing morsels;”[Genesis 49:27] that is, first as persecutor carrying off unto death, afterwards as a preacher feeding unto life. These are they that are out of that people the inheritance of God.…So then even at this time a remnant through election of Grace have been saved. This ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 406, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXXV (HTML)

CCEL Footnote 3923 (In-Text, Margin)

... which hath no setting: rejoice in that dawn which no yesterday precedes, which no to-morrow follows. What light is that? “I,” saith He, “am the Light of the world.” He who saith unto thee, “I am the Light of the world,” calls thee to Himself. When He calls thee, He converts thee: when He converts thee, He healeth thee: when He hath healed thee, thou shalt see thy Converter, unto whom it is said, “Show us Thy mercy, O Lord, and grant us Thy salvation” (ver. 7): Thy salvation, that is, Thy Christ.[Genesis 49:18] Happy is he unto whom God showeth His mercy. He it is who cannot indulge in pride, unto whom God showeth His mercy. For by showing him His salvation He persuadeth him that whatever good man has, he hath not but from Him who is all our good. And when ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 438, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXXIX (HTML)

CCEL Footnote 4209 (In-Text, Margin)

... Israel, have spoiled David. First of all, see his fragments in all nations: for it is of the Jews that it is said, “They shall be a portion for foxes.” For the Scripture calls wicked, crafty, and cowardly kings, whom another’s virtue terrifies, foxes. Thus when our Lord Himself was speaking of the threatening Herod, He said, “Go ye, and tell that fox.” The king who fears no man, is not a fox: like that Lion of Judah, of whom it is said, “Stooping down Thou didst rise up, and didst sleep as a lion.”[Genesis 49:9] At Thy will Thou didst stoop down, at Thy will didst rise; because Thou wouldest, Thou didst sleep. And thus in another Psalm he says, “I slept.” Was not the sentence complete, “I slept, and took rest, and rose up again, because the Lord shall ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 202, footnote 2 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Homily on the Passage (Matt. xxvi. 19), 'Father If It Be Possible Let This Cup Pass from Me,' Etc., and Against Marcionists and Manichæans. (HTML)

Against Marcionists and Manichæans. (HTML)

CCEL Footnote 631 (In-Text, Margin)

Hear at least how variously all announce the cross. First of all the patriarch Jacob: for directing his discourse to Him he says “Out of a tender shoot didst thou spring up:”[Genesis 49:9] by the word shoot signifying the Virgin and the undefiled nature of Mary. Then indicating the cross he said “Thou didst lie down and slumber as a lion, and as a lion’s whelp; who shall raise him up?” Here he called death a slumbering and a sleep, and with death he combined the resurrection when he said “who shall raise him up?” No one indeed save he himself—wherefore also Christ said “I have power to lay down ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 205, footnote 3 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Homily on the Passage (Matt. xxvi. 19), 'Father If It Be Possible Let This Cup Pass from Me,' Etc., and Against Marcionists and Manichæans. (HTML)

Against Marcionists and Manichæans. (HTML)

CCEL Footnote 677 (In-Text, Margin)

... formed of earth and clay, and enter the womb of a virgin, and be borne there the space of nine months, and be nourished with milk, and suffer all things to which man is liable. Inasmuch then as that which was to happen was so strange as to be disbelieved by many even when it had taken place, He first of all sends prophets beforehand, announcing this very fact. For instance the patriarch predicted it saying “Thou didst spring from a tender shoot my son: thou didst lie down and slumber as a lion;”[Genesis 49:9] and Esaias saying “Behold the Virgin shall conceive and bear a son and they shall call His name Emmanuel;” and elsewhere again “We beheld Him as a young child, as a root in a dry ground;” and by the dry ground he means the virgin’s womb. And again ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 89, footnote 9 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

About the Time of Christ, in accordance with Prophecy, the Rulers who had governed the Jewish Nation in Regular Succession from the Days of Antiquity came to an End, and Herod, the First Foreigner, Became King. (HTML)

CCEL Footnote 86 (In-Text, Margin)

1. Herod, the first ruler of foreign blood, became King, the prophecy of Moses received its fulfillment, according to which there should “not be wanting a prince of Judah, nor a ruler from his loins, until he come for whom it is reserved.”[Genesis 49:10] The latter, he also shows, was to be the expectation of the nations.

Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 239, footnote 3 (Image)

Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425

The Ecclesiastical History of Sozomen. (HTML)

Book I (HTML)

The Preface of the Book, in which he investigates the History of the Jewish Nation; Mention of those who began such a Work; how and from what Sources he collected his History; how he was intent upon the Truth, and what other Details the History will contain. (HTML)

CCEL Footnote 1061 (In-Text, Margin)

... and the host of the Son of God. And Isaac, his son, was honored as the type of the sacrifice on the cross, for he was led bound to the altar by his father and, as accurate students of the sacred Scriptures affirm, the sufferings of Christ came to pass in like manner. Jacob predicted that the expectation of the nations would be for Christ, as it now is; and he likewise foretold the time in which he came, when he said “the rulers of the Hebrews of the tribe of Judah, the tribal leader, shall fail.”[Genesis 49:10]

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 164, footnote 6 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Immutable. (HTML)

CCEL Footnote 991 (In-Text, Margin)

Orth. —Enough has been said to remove all the controversy raised on this point. But I will nevertheless remind you of another prediction. The blessing given to the Patriarch Jacob and to his father and his grandfather was given by him to his son Judah alone. He said “A Prince shall not fail Judah, nor a leader from his loins, until he shall have come to whom it is in store, and he is the expectation of the Gentiles.”[Genesis 49:10] Or do you not accept this prediction as spoken of the Saviour Christ?

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 167, footnote 4 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Immutable. (HTML)

CCEL Footnote 1019 (In-Text, Margin)

Orth. —I will make you yourself testify to the truth of the promise. You know how the Patriarch Jacob, when he was addressing Judah, limited the sovereignty of Judah by the birth of the Lord.[Genesis 49:10] “A prince shall not fail Judah, nor a leader from his loins until he shall have come to whom it is in store and he is the expectation of the Gentiles.” You have already confessed that this prophecy was uttered about the saviour.

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 167, footnote 5 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Immutable. (HTML)

CCEL Footnote 1020 (In-Text, Margin)

Orth. —Remember then what follows; for he says “And unto him shall the gathering of the people be…he shall wash his robe in wine and his mantle in the blood of the grape.”[Genesis 49:11]

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 168, footnote 4 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Immutable. (HTML)

CCEL Footnote 1027 (In-Text, Margin)

Orth. —Since then it is agreed that the body of the Lord is called by the patriarch “robe” and “mantle”[Genesis 49:2] and we have reached the discussion of the divine mysteries, tell me truly, of what do you understand the Holy Food to be a symbol and type? Of the godhead of the Lord Christ, or of His body and His blood?

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 178, footnote 7 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Immutable. (HTML)

CCEL Footnote 1134 (In-Text, Margin)

“‘He shall wash His garments in wine’[Genesis 49:11] that is His body, which is the vestment of the Godhead in His own blood.”

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 222, footnote 8 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Impassible. (HTML)

CCEL Footnote 1442 (In-Text, Margin)

Orth. —And when you hear the Patriarch Jacob saying “Bury me with my Fathers,”[Genesis 49:29] do you suppose this refers to the body or to the soul?

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 222, footnote 9 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Impassible. (HTML)

CCEL Footnote 1443 (In-Text, Margin)

Eran. —“There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife and there I buried Leah.”[Genesis 49:31]

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 311, footnote 5 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)

To the Soldiers. (HTML)

CCEL Footnote 2002 (In-Text, Margin)

... of the evangelists. But if your opponents urge that the angels said “Come see the place where the Lord lay” let the foolish folk learn that the divine Scripture says also about the victorious Stephen “And devout men carried Stephen to his burial.” And yet it was the body only which was deemed proper for burial, while the soul was not buried together with the body; nevertheless the body alone was spoken of by the common name. Similarly the blessed Jacob said to his sons “Bury me with my fathers.”[Genesis 49:29] He did not say “Bury my body.” Then he went on “There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.” He did not say “their bodies.” The names are common to bodies or souls, but ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 311, footnote 6 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)

To the Soldiers. (HTML)

CCEL Footnote 2003 (In-Text, Margin)

... also about the victorious Stephen “And devout men carried Stephen to his burial.” And yet it was the body only which was deemed proper for burial, while the soul was not buried together with the body; nevertheless the body alone was spoken of by the common name. Similarly the blessed Jacob said to his sons “Bury me with my fathers.” He did not say “Bury my body.” Then he went on “There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.”[Genesis 49:31] He did not say “their bodies.” The names are common to bodies or souls, but nevertheless it is only the bodies which he called by the common names. In this manner too we constantly describe the shrines of the holy apostles, prophets and martyrs, one ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 418, footnote 1 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

Preface to the Commentary on the Benedictions of the Twelve Patriarchs. (HTML)

CCEL Footnote 2774 (In-Text, Margin)

... which Judah is blessed by Jacob; and I determined after a time to knock at the door of your mind, for which the Lord had given me this most timely occasion. I beg you, if you love me, or rather because you love me so greatly, to write and say how you understand this blessing of the Patriarchs; and, if there are some things in it which are worth knowing but hard to understand, impart to me also the knowledge of them; especially of that passage which says: “Binding his colt to the vine and his ass’s[Genesis 49] colt to the haircloth.” Tell me what is the colt and the ass’s colt, and why his colt is to be bound to the vine, but the ass’s colt to the hair cloth.

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 553, footnote 16 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

A Commentary on the Apostles' Creed. (HTML)

Sectino 27 (HTML)

CCEL Footnote 3349 (In-Text, Margin)

... sepulchre. Hear what the word of prophecy foretold by Jeremiah concerning this also, “They have cut off my life in the pit, and have laid a stone upon Me.” These words of the Prophet point most plainly to His burial. Here are yet others, “The righteous hath been taken away from beholding iniquity, and his place is in peace.” And in another place, “I will give the malignant for his burial;” and yet once more, “He hath lain down and slept as a lion, and as a lion’s whelp; who shall rouse Him up?”[Genesis 49:9]

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 57, footnote 4 (Image)

Athanasius: Select Writings and Letters

The Incarnation of the Word. (HTML)

On the Incarnation of the Word. (HTML)

Argument (1) from the withdrawal of prophecy and destruction of Jerusalem, (2) from the conversion of the Gentiles, and that to the God of Moses. What more remains for the Messiah to do, that Christ has not done? (HTML)

CCEL Footnote 305 (In-Text, Margin)

... come, and He that was to ransom the sins of all. And this was why Jerusalem stood till then—namely, that there they might be exercised in the types as a preparation for the reality. 3. So when the Holy of Holies was come, naturally vision and prophecy were sealed and the kingdom of Jerusalem ceased. For kings were to be anointed among them only until the Holy of Holies should have been anointed; and Jacob prophesies that the kingdom of the Jews should be established until Him, as follows:—“The ruler[Genesis 49:10] shall not fail from Juda, nor the Prince from his loins, until that which is laid up for him shall come; and he is the expectation of the nations.” 4. Whence the Saviour also Himself cried aloud and said: “The law and the prophets prophesied until ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 374, footnote 8 (Image)

Athanasius: Select Writings and Letters

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Discourse II (HTML)

Texts explained; Sixthly, Proverbs viii. 22. Proverbs are of a figurative nature, and must be interpreted as such. We must interpret them, and in particular this passage, by the Regula Fidei. 'He created me' not equivalent to 'I am a creature.' Wisdom a creature so far forth as Its human body. Again, if He is a creature, it is as 'a beginning of ways,' an office which, though not an attribute, is a consequence, of a higher and divine nature. And it is 'for the works,' which implied the works existed, and therefore much more He, before He was created. Also 'the Lord' not the Father 'created' Him, which implies the creation was that of a servant. (HTML)

48. For if He is Offspring, how call ye Him creature? for no one says that He begets what He creates, nor calls His proper offspring creatures; and again, if He is Only-begotten, how becomes He ‘beginning of the ways?’ for of necessity, if He was created a beginning of all things, He is no longer alone, as having those who came into being after Him. For Reuben, when he became a beginning of the children[Genesis 49:3], was not only-begotten, but in time indeed first, but in nature and relationship one among those who came after him. Therefore if the Word also is ‘a beginning of the ways,’ He must be such as the ways are, and the ways must be such as the Word, though in point of time He be created first of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 382, footnote 19 (Image)

Athanasius: Select Writings and Letters

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Discourse II (HTML)

Texts Explained; Sixthly, Proverbs viii. 22, Continued. Our Lord not said in Scripture to be 'created,' or the works to be 'begotten.' 'In the beginning' means in the case of the works 'from the beginning.' Scripture passages explained. We are made by God first, begotten next; creatures by nature, sons by grace. Christ begotten first, made or created afterwards. Sense of 'First-born of the dead;' of 'First-born among many brethren;' of 'First-born of all creation,' contrasted with 'Only-begotten.' Further interpretation of 'beginning of ways,' and 'for the works.' Why a creature could not redeem; why redemption was necessary at all. Texts which contrast the Word and the works. (HTML)

... go about saying, ‘If He is First-born of all creation, it is plain that He too is one of the creation.’ Senseless men! if He is simply ‘First-born of the whole creation,’ then He is other than the whole creation; for he says not, ‘He is First-born above the rest of the creatures,’ lest He be reckoned to be as one of the creatures, but it is written, ‘of the whole creation,’ that He may appear other than the creation. Reuben, for instance, is not said to be first-born of all the children of Jacob[Genesis 49:3], but of Jacob himself and his brethren; lest he should be thought to be some other beside the children of Jacob. Nay, even concerning the Lord Himself the Apostle says not, ‘that He may become First-born of all,’ lest He be thought to bear a body ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 540, footnote 15 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

(For 341.) Coss. Marcellinus, Probinus; Præf. Longinus; Indict. xiv; Easter-day, xiii Kal. Maii, xxiv Pharmuthi; Æra Dioclet. 57. (HTML)

5. Now to this the example of Issachar, the patriarch, may persuade, as the Scripture[Genesis 49:14] saith, ‘Issachar desires that which is good, resting between the heritages; and when he saw that the rest was good, and the land fertile, he bowed his shoulder to labour, and became a husbandman.’ Being consumed by divine love, like the spouse in the Canticles, he gathered abundance from the holy Scriptures, for his mind was captivated not by the old alone, but by both the heritages. And hence as it were, spreading his wings, he beheld afar off ‘the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 47, footnote 5 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Marcella. (HTML)

CCEL Footnote 762 (In-Text, Margin)

1. When Abraham is tempted to slay his son the trial only serves to strengthen his faith. When Joseph is sold into Egypt, his sojourn there enables him to support his father and his brothers. When Hezekiah is panic-stricken at the near approach of death, his tears and prayers obtain for him a respite of fifteen years. If the faith of the apostle, Peter, is shaken by his Lord’s passion, it is that, weeping bitterly, he may hear the soothing words: “Feed my sheep.” If Paul, that ravening wolf,[Genesis 49:27] that little Benjamin, is blinded in a trance, it is that he may receive his sight, and may be led, by the sudden horror of surrounding darkness, to call Him Lord Whom before he persecuted as man.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 65, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

Paula and Eustochium to Marcella. (HTML)

CCEL Footnote 1015 (In-Text, Margin)

... prayer and resolve upon the Mount of Olives with the ascending Lord. We shall see Lazarus come forth bound with grave clothes, we shall look upon the waters of Jordan purified for the washing of the Lord. Thence we shall pass to the folds of the shepherds, we shall pray together in the mausoleum of David. We shall see the prophet, Amos, upon his crag blowing his shepherd’s horn. We shall hasten, if not to the tents, to the monuments of Abraham, Isaac and Jacob, and of their three illustrious wives.[Genesis 49:31] We shall see the fountain in which the eunuch was immersed by Philip. We shall make a pilgrimage to Samaria, and side by side venerate the ashes of John the Baptist, of Elisha, and of Obadiah. We shall enter the very caves where in the time of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 126, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Heliodorus. (HTML)

CCEL Footnote 1847 (In-Text, Margin)

... had for sons the sinners Ishmael and Esau. And on the other hand Jephthah who is reckoned by the apostle in the roll of the righteous is the son of a harlot. It is said “the soul that sinneth, it shall die.” The soul therefore that has not sinned shall live. Neither the virtues nor the vices of parents are imputed to their children. God takes account of us only from the time when we are born anew in Christ. Paul, the persecutor of the church, who is in the morning the ravening wolf of Benjamin,[Genesis 49:27] in the evening “gave food,” that is yields himself up to the sheep Ananias. Let us likewise reckon our Nepotian a crying babe and an untutored child who has been born to us in a moment fresh from the waters of Jordan.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 141, footnote 4 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Castrutius. (HTML)

CCEL Footnote 2002 (In-Text, Margin)

... your blindness is caused by sin, and that a disease which physicians are often able to cure is an evidence of God’s anger, you will think Isaac a sinner because he was so wholly sightless that he was deceived into blessing one whom he did not mean to bless. You will charge Jacob with sin, whose vision became so dim that he could not see Ephraim and Manasseh, although with the inner eye and the prophetic spirit he could foresee the distant future and the Christ that was to come of his royal line.[Genesis 49:10] Were any of the kings holier than Josiah? Yet he was slain by the sword of the Egyptians. Were there ever loftier saints than Peter and Paul? Yet their blood stained the blade of Nero. And to say no more of men, did not the Son of God endure the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 146, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Oceanus. (HTML)

CCEL Footnote 2082 (In-Text, Margin)

... it ended with it. His side is pierced by the spear, and blood and water flow forth, twin emblems of baptism and of martyrdom. After His resurrection also, when sending His apostles to the Gentiles, He commands them to baptize these in the mystery of the Trinity. The Jewish people repenting of their misdoing are sent forthwith by Peter to be baptized. Before Sion travails she brings forth children, and a nation is born at once. Paul the persecutor of the church, that ravening wolf out of Benjamin,[Genesis 49:27] bows his head before Ananias one of Christ’s sheep, and only recovers his sight when he applies the remedy of baptism. By the reading of the prophet the eunuch of Candace the queen of Ethiopia is made ready for the baptism of Christ. Though it is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 199, footnote 24 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 2799 (In-Text, Margin)

... necessary that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” For the Lord hath said: “I am not sent but unto the lost sheep of the house of Israel.” At that time also the words of Jacob were fulfilled concerning Him, “A prince shall not depart from Judah nor a lawgiver from between his feet, until He come for whom it is laid up, and He shall be for the expectation of the nations.”[Genesis 49:10] Well did David swear, well did he make a vow saying: “Surely I will not come into the tabernacle of my house nor go up into my bed: I will not give sleep to mine eyes, or slumber to my eyelids, or rest to the temples of my head, until I find out a ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 363, footnote 2 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)

CCEL Footnote 4392 (In-Text, Margin)

23. Next he brings forward Samson, and does not consider that the Lord’s Nazarite was once shaven bald by a woman. And although Samson continues to be a type of the Saviour because he loved a harlot from among the Gentiles, which harlot corresponds to the Church, and because he slew more enemies in his death than he did in his life, yet he does not set an example of conjugal chastity. And he surely reminds us[Genesis 49:17] of Jacob’s prophecy—he was shaken by his runaway steed, bitten by an adder and fell backwards. But why he enumerated Deborah, and Barak, and the wife of Heber the Kenite, I am at a loss to understand. For it is one thing to draw up a list of military commanders in historical sequence, another ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 441, footnote 17 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

To Pammachius against John of Jerusalem. (HTML)

CCEL Footnote 5082 (In-Text, Margin)

... and were seen in the holy city. “Who is this,” says Isaiah, “that cometh up from Edom, with shining raiment from Bozrah, so beautiful in his glistening robe?” Edom is by interpretation either earthy or bloody; Bosor either flesh, or in tribulation. In few words he shows the whole mystery of the resurrection, that is, both the reality of the flesh and the growth in glory. And the meaning is: Who is he that cometh up from the earth, cometh up from blood? According to the[Genesis 49:11] prophecy of Jacob, He has bound His foal to the vine, and has trodden the wine-press alone, and His garments are red with new wine from Bosor, that is from flesh, or from the tribulation of the world: for He Himself has conquered the world. And, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 57, footnote 15 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, and in One Lord Jesus Christ, with a Reading from the First Epistle to the Corinthians. (HTML)

CCEL Footnote 1128 (In-Text, Margin)

... irrational one, but the one which through its precious blood cleanses the world from its sins, which is led before the shearers, and knows when to be silent. This Sheep again is called a Shepherd, who says, I am the Good Shepherd: a Sheep because of His manhood, a Shepherd because of the loving-kindness of His Godhead. And wouldst thou know that there are rational sheep? the Saviour says to the Apostles, Behold, I send you as sheep in the midst of wolves. Again, He is called a Lion[Genesis 49:9], not as a devourer of men, but indicating as it were by the title His kingly, and stedfast, and confident nature: a Lion He is also called in opposition to the lion our adver sary, who roars and devours those who have been deceived. For the Saviour ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 76, footnote 16 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words Incarnate, and Made Man. (HTML)

CCEL Footnote 1420 (In-Text, Margin)

... but let that “ like unto me ” be reserved awhile to be examined in its proper place. But when cometh this Prophet that is expected? Recur, he says, to what has been written by me: examine carefully Jacob’s prophecy addressed to Judah: Judah, thee may thy brethren praise, and afterwards, not to quote the whole, A prince shall not fail out of Judah, nor a ruler from his loins, until He come, for whom it is reserved; and He is the expectation, not of the Jews but of the Gentiles[Genesis 49:8]. He gave, therefore, as a sign of Christ’s advent the cessation of the Jewish rule. If they are not now under the Romans, the Christ is not yet come: if they still have a prince of the race of Judah and of David, he is not yet come that was ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 76, footnote 16 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words Incarnate, and Made Man. (HTML)

CCEL Footnote 1420 (In-Text, Margin)

... but let that “ like unto me ” be reserved awhile to be examined in its proper place. But when cometh this Prophet that is expected? Recur, he says, to what has been written by me: examine carefully Jacob’s prophecy addressed to Judah: Judah, thee may thy brethren praise, and afterwards, not to quote the whole, A prince shall not fail out of Judah, nor a ruler from his loins, until He come, for whom it is reserved; and He is the expectation, not of the Jews but of the Gentiles[Genesis 49:10]. He gave, therefore, as a sign of Christ’s advent the cessation of the Jewish rule. If they are not now under the Romans, the Christ is not yet come: if they still have a prince of the race of Judah and of David, he is not yet come that was ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 76, footnote 19 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words Incarnate, and Made Man. (HTML)

CCEL Footnote 1423 (In-Text, Margin)

... they are not now under the Romans, the Christ is not yet come: if they still have a prince of the race of Judah and of David, he is not yet come that was expected. For I am ashamed to tell of their recent doings concerning those who are now called Patriarchs among them, and what their descent is, and who their mother: but I leave it to those who know. But He that cometh as the expectation of the Gentiles, what further sign then hath He? He says next, Binding his foal unto the vine[Genesis 49:11]. Thou seest that foal which was clearly announced by Zachariah.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 85, footnote 5 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words, Crucified and Buried. (HTML)

CCEL Footnote 1531 (In-Text, Margin)

... stood, speaking words of peace, but plotting war. Concerning him, therefore, the Psalmist says, My friends and My neighbours drew near against Me, and stood. And again, Their words were softer than oil, yet be they spears. Hail, Master; yet he was betraying his Master to death; he was not abashed at His warning, when He said, Judas, betrayest than the Son of Man with a kiss? for what He said to him was just this, Recollect thine own name; Judas means confession[Genesis 49:8]; thou hast covenanted, thou hast received the money, make confession quickly. O God, pass not over My praise in silence; for the mouth of the wicked, and the mouth of the deceitful, are opened against Me; they have spoken against Me with a ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 94, footnote 8 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)

CCEL Footnote 1662 (In-Text, Margin)

... have heard distinctly in the preceding discourse, as Isaiah saith, His burial shall be in peace: for in His burial He made peace between heaven and earth, bringing sinners unto God: and, that the righteous is taken out of the way of unrighteousness: and, His burial shall be in peace: and, I will give the wicked for His burial. There is also the prophecy of Jacob saying in the Scriptures, He lay down and couched as a lion, and as a lion’s whelp: who shall rouse Him up[Genesis 49:9]? And the similar passage in Numbers, He couched, He lay down as a lion, and as a lion’s whelp. The Psalm also ye have often heard, which says, And Thou hast brought me down into the dust of death. Moreover we took note of the spot, when we ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 107, footnote 14 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1863 (In-Text, Margin)

... the truth, as he supposed, might be disbelieved; so now, since the true Christ is to come a second time, the adversary, taking occasion by the expectation of the simple, and especially of them of the circumcision, brings in a certain man who is a magician, and most expert in sorceries and enchantments of beguiling craftiness; who shall seize for himself the power of the Roman empire, and shall falsely style himself Christ; by this name of Christ deceiving the Jews, who are looking for the Anointed[Genesis 49:17], and seducing those of the Gentiles by his magical illusions.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 387, footnote 22 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)

CCEL Footnote 4321 (In-Text, Margin)

... the result, and what wonders have been wrought? Those which books and monuments contain. For besides all the wonders by the way, and that mighty roar, to speak most concisely, Joseph came into Egypt alone, and soon after six hundred thousand depart from Egypt. What more marvellous than this? What greater proof of the generosity of God, when from men without means He wills to supply the means for public affairs? And the land of promise is distributed through one who was hated, and he who was sold[Genesis 49:22] dispossesses nations, and is himself made a great nation, and that small offshoot becomes a luxuriant vine, so great that it reaches to the river, and is stretched out to the sea, and spreads from border to border, and hides the mountains with the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 277, footnote 5 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

To the same Amphilochius. (HTML)

CCEL Footnote 2992 (In-Text, Margin)

... attained this dignity. Nevertheless, the tribe of Judah did not fail, until He for whom it was destined came. But even He did not sit upon the material throne. The kingdom of Judæa was transferred to Herod, the son of Antipater the Ascalonite, and his sons who divided Judæa into four principalities, when Pilate was Procurator and Tiberius was Master of the Roman Empire. It is the indestructible kingdom which he calls the throne of David on which the Lord sat. He is the expectation of the Gentiles[Genesis 49:10] and not of the smallest division of the world, for it is written, “In that day there shall be a root of Jesse which shall stand for an ensign of the people; to it shall the Gentiles seek.” “I have called thee…for a covenant of the people for a light ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 56, footnote 9 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book II. (HTML)

Chapter XVI. Due measure must be observed in liberality, that it may not be expended on worthless persons, when it is needed by worthier ones. However, alms are not to be given in too sparing and hesitating a way. One ought rather to follow the example of the blessed Joseph, whose prudence is commended at great length. (HTML)

... again turning back and to it; but they showed that they were looking forward to one better than it, namely that which is in heaven. They were looking forward to be released and to go speedily thither. And from that which I am writing unto thee, understand and observe that they were looking forward to the Resurrection. For Jacob our father, when he was dying, bound Joseph his son with an oath, and said to him, Bury me in the tomb of my fathers, with Abraham and Sarah and Isaac and Rebecca.[Genesis 49:29] And why, my beloved, did Jacob not wish to be buried in Egypt, but with his fathers? He showed beforehand, that he was looking forward to the quickening of the dead; that, when the Resurrection shout should be raised and the sound of the trumpet ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 377, footnote 3 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of the Resurrection of the Dead. (HTML)

CCEL Footnote 975 (In-Text, Margin)