Early Church Fathers Scripture Index : Texts

Genesis 48:17

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 513, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
That the Gentiles should rather believe in Christ. (HTML)CCEL Footnote 3897 (In-Text, Margin)

... right hand on the head of Ephraim, it seemed displeasing to him: and Joseph laid hold of his father’s hand, to lift it from the head of Ephraim on to the head of Manasseh. Moreover, Joseph said unto his father, Not so, my father: this is my first-born; place thy right hand upon his head. But he would not, and said, I know it, my son, I know it: and he also shall be a people, and he shall be exalted; but his younger brother shall be greater than he, and his seed shall become a multitude of nations.”[Genesis 48:17-19] Moreover in Genesis: “Judah, thy brethren shall praise thee: thine hand shall be upon the back of thine enemies; the sons of thy father shall worship thee. Judah is a lion’s whelp: from the slender twig, my son, thou hast ascended: thou layedst down ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 157, footnote 4 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)

Of the Very Dangerous Allurements of the Eyes; On Account of Beauty of Form, God, the Creator, is to Be Praised. (HTML)
CCEL Footnote 932 (In-Text, Margin)

... dim, so that he could not see” by reason of old age; it was permitted him, not knowingly to bless his sons, but in blessing them to know them. Or that which Jacob saw, when he too, blind through great age, with an enlightened heart, in the persons of his own sons, threw light upon the races of the future people, presignified in them; and laid his hands, mystically crossed, upon his grandchildren by Joseph, not as their father, looking outwardly, corrected them, but as he himself distinguished them.[Genesis 48:13-19] This is the light, the only one, and all those who see and love it are one. But that corporeal light of which I was speaking seasoneth the life of the world for her blind lovers, with a tempting and fatal sweetness. But they who know how to praise ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 379, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVIII (HTML)

CCEL Footnote 3652 (In-Text, Margin)

... Saul; whence because of the very proximity of the time, when he had been rejected and refused, and David chosen, this might conveniently have been said; but yet was not said: but he hath named those especially who seemed to excel for more surpassing merits. For Joseph fed in Egypt his father and his brethren, and having been impiously sold, because of his piety, chastity, wisdom, he was most justly exalted; and Ephraim by the blessing of his grandfather Jacob was preferred before his elder brother:[Genesis 48:17] and yet God “rejected the tabernacle of Joseph, and the tribe of Ephraim He chose not.” In which place by these names of renowned merit, what else do we understand but that whole people with old cupidity requiring of the Lord earthly rewards, ...

Online Dictionary & Commentary of Early Church Beliefs