Early Church Fathers Scripture Index : Texts

Genesis 38

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 79, footnote 12 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Examples of Such Offences Under the Old Dispensation No Pattern for the Disciples of the New.  But Even the Old Has Examples of Vengeance Upon Such Offences. (HTML)
CCEL Footnote 767 (In-Text, Margin)

... grant pardon to the idolater too, and to every apostate, because we find the People itself, so often guilty of these crimes, as often reinstated in their former privileges. You will maintain communion, too, with the murderer: because Ahab, by deprecation, washed away (the guilt of) Naboth’s blood; and David, by confession, purged Uriah’s slaughter, together with its cause—adultery. That done, you will condone incests, too, for Lot’s sake; and fornications combined with incest, for Judah’s sake;[Genesis 38] and base marriages with prostitutes, for Hosea’s sake; and not only the frequent repetition of marriage, but its simultaneous plurality, for our fathers’ sakes: for, of course, it is meet that there should also be a perfect equality of grace in ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 274, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 786 (In-Text, Margin)

... their handmaids—led the life of a goat among them, so that there was a daily strife among his women who should be the first to lay hold of him when he came from the field, ending sometimes in their hiring him from one another for the night; or, again, how his son Judah slept with his daughter-in-law Tamar, after she had been married to two of his sons, deceived, we are told, by the harlot’s dress which Tamar put on, knowing that her father-in-law was in the habit of associating with such characters;[Genesis 38] or how David, after having a number of wives, seduced the wife of his soldier Uriah, and caused Uriah himself to be killed in the battle; or how his son Solomon had three hundred wives, and seven hundred concubines, and princesses without number; or ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 361, footnote 4 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4361 (In-Text, Margin)

20. But I wonder why he set[Genesis 38] Judah and Tamar before us for an example, unless perchance even harlots give him pleasure; or Onan who was slain because he grudged his brother seed. Does he imagine that we approve of any sexual intercourse except for the procreation of children? As regards Moses, it is clear that he would have been in peril at the inn, if Sephora which is by interpretation a bird, had not circumcised her son, and cut off the foreskin of marriage with the knife which prefigured the Gospel. ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 240, footnote 1 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Ephraim Syrus:  Nineteen Hymns on the Nativity of Christ in the Flesh. (HTML)

Hymn VII. (HTML)
CCEL Footnote 458 (In-Text, Margin)

Tamar went forth, and in the darkness[Genesis 38] stole the Light, and in uncleanness stole the Holy One, and by uncovering her nakedness she went in and stole Thee, O glorious One, that bringest the pure out of the impure.

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