Early Church Fathers Scripture Index : Texts

Genesis 20:2

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 491, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Against Lying. (HTML)

Section 23 (HTML)
CCEL Footnote 2415 (In-Text, Margin)

... this same to them, that is, that they were not able to bear the things which He was unwilling to speak, He would indeed hide nevertheless somewhat of truth but that this may be rightly done we should peradventure not know, or not have so great an example to confirm us. Whence, they who assert that it is sometimes meet to lie, do not conveniently mention that Abraham did this concerning Sarah, whom he said to be his sister. For he did not say, She is not my wife, but he said, “She is my sister;”[Genesis 20:2] because she was in truth so near akin, that she might without a lie be called a sister. Which also afterwards he confirmed, after she had been given back by him who had taken her, answering him and saying, “And indeed she is my sister, by father, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 273, footnote 2 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 782 (In-Text, Margin)

... responsible for what is said of Abraham, that in his irrational craving to have children, and not believing God, who promised that his wife Sara should have a son, he defiled himself with a mistress, with the knowledge of his wife, which only made it worse; or that, in sacrilegious profanation of his marriage, he on different occasions, from avarice and greed, sold his wife Sara for the gratification of the kings Abimelech and Pharas, telling them that she was his sister, because she was very fair.[Genesis 20:2] The narrative is not ours, which tells how Lot, Abraham’s brother, after his escape from Sodom, lay with his two daughters on the mountain (better for him to have perished in the conflagration of Sodom, than to have burned with incestuous passion); ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 294, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

On Marriage and Concupiscence. (HTML)

Book II (HTML)

The Pelagians Argue that God Sometimes Closes the Womb in Anger, and Opens It When Appeased. (HTML)
CCEL Footnote 2256 (In-Text, Margin)

... death if he went to the length of violating the wife. Then Abimelech said: ‘Wilt thou, O Lord, slay an innocent and righteous nation? Did they not tell me that they were brother and sister? Therefore Abime lech arose early in the morning, and took a thousand pieces of silver, and sheep, and oxen, and men-servants, and women-servants, and gave them to Abraham, and sent away his wife untouched. But Abraham prayed unto God for Abimelech; and God healed Abimelech, and his wife, and his maid-servants.’”[Genesis 20:2] Now why he narrated all this at so great a length, you may find in these few words which he added: “God,” he says, “at the prayer of Abraham, restored their potency of generation, which had been taken away from the wombs of even the meanest ...

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