Early Church Fathers Scripture Index : Texts
Genesis 19:33
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 505, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXXI.—We should not hastily impute as crimes to the men of old time those actions which the Scripture has not condemned, but should rather seek in them types of things to come: an example of this in the incest committed by Lot. (HTML)
CCEL Footnote 4230 (In-Text, Margin)
... then conceived by their own father; and who left behind him within the confines [of the land] his wife, [who remains] a pillar of salt unto this day. For Lot, not acting under the impulse of his own will, nor at the prompting of carnal concupiscence, nor having any knowledge or thought of anything of the kind, did [in fact] work out a type [of future events]. As says the Scripture: “And that night the elder went in and lay with her father; and Lot knew not when she lay down, nor when she arose.”[Genesis 19:33] And the same thing took place in the case of the younger: “And he knew not,” it is said, “when she slept with him, nor when she arose.” Since, therefore, Lot knew not [what he did], nor was a slave to lust [in his actions], the arrangement [designed ...
Ante-Nicene Fathers, Volume 4, page 79, footnote 11 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Examples of Such Offences Under the Old Dispensation No Pattern for the Disciples of the New. But Even the Old Has Examples of Vengeance Upon Such Offences. (HTML)
CCEL Footnote 766 (In-Text, Margin)
... indulgence to your prostitution?” In that case, you will grant pardon to the idolater too, and to every apostate, because we find the People itself, so often guilty of these crimes, as often reinstated in their former privileges. You will maintain communion, too, with the murderer: because Ahab, by deprecation, washed away (the guilt of) Naboth’s blood; and David, by confession, purged Uriah’s slaughter, together with its cause—adultery. That done, you will condone incests, too, for Lot’s sake;[Genesis 19:30-38] and fornications combined with incest, for Judah’s sake; and base marriages with prostitutes, for Hosea’s sake; and not only the frequent repetition of marriage, but its simultaneous plurality, for our fathers’ sakes: for, of course, it is meet that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 273, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 783 (In-Text, Margin)
... Sara should have a son, he defiled himself with a mistress, with the knowledge of his wife, which only made it worse; or that, in sacrilegious profanation of his marriage, he on different occasions, from avarice and greed, sold his wife Sara for the gratification of the kings Abimelech and Pharas, telling them that she was his sister, because she was very fair. The narrative is not ours, which tells how Lot, Abraham’s brother, after his escape from Sodom, lay with his two daughters on the mountain[Genesis 19:33] (better for him to have perished in the conflagration of Sodom, than to have burned with incestuous passion); or how Isaac imitated his father’s conduct, and called his wife Rebecca his sister, that he might gain a shameful livelihood by her; or how ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 25, footnote 8 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 399 (In-Text, Margin)
... was the only one found righteous out of so many thousands, was intoxicated by his daughters. And, although they may have acted as they did more from a desire of offspring than from love of sinful pleasure—for the human race seemed in danger of extinction—yet they were well aware that the righteous man would not abet their design unless intoxicated. In fact he did not know what he was doing, and his sin was not wilful. Still his error was a grave one, for it made him the father of Moab and Ammon,[Genesis 19:30-38] Israel’s enemies, of whom it is said: “Even to the fourteenth generation they shall not enter into the congregation of the Lord forever.”
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 147, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Oceanus. (HTML)
CCEL Footnote 2114 (In-Text, Margin)
... boils over with lust. Wine drinking means self-indulgence, self-indulgence means sensual gratification, sensual gratification means a breach of chastity. He that lives in pleasure is dead while he lives, and he that drinks himself drunk is not only dead but buried. One hour’s debauch makes Noah uncover his nakedness which through sixty years of sobriety he had kept covered. Lot in a fit of intoxication unwittingly adds incest to incontinence, and wine overcomes the man whom Sodom failed to conquer.[Genesis 19:30-38] A bishop that is a striker is condemned by Him who gave His back to the smiters, and when He was reviled reviled not again. “But moderate”; one good thing is set over against two evil things. Drunkenness and passion are to be held in check by ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 200, footnote 27 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2828 (In-Text, Margin)
... upon the wide solitude and upon the country once belonging to Sodom and Gomorrah, to Admah and Zeboim, she beheld the balsam vines of Engedi and Zoar. By Zoar I mean that “heifer of three years old” which was formerly called Bela and in Syriac is rendered Zoar that is ‘little.’ She called to mind the cave in which Lot found refuge, and with tears in her eyes warned the virgins her companions to beware of “wine wherein is excess;” for it was to this that the Moabites and Ammonites owe their origin.[Genesis 19:30-38]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 371, footnote 8 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Virgins. (HTML)
Book I. (HTML)
Chapter IX. Other passages from the Song of Songs are considered with relation to the present subject, and St. Ambrose exhorting the virgin to seek for Christ, points out where He may be found. A description of His perfections follows, and a comparison is made between virgins and the angels. (HTML)
... virgins because of chastity passed from the world into heaven. Blessed virgins, whom the delights of the flesh do not allure, nor the defilement of pleasures cast down. Sparing food and abstinence in drink train them in ignorance of vices, seeing they keep them from knowing the causes of vices. That which causes sin has often deceived even the just. In this way the people of God after they sat down to eat and drink denied God. In this way, too, Lot knew not, and so endured his daughters’ wickedness.[Genesis 19:32-33] So, too, the sons of Noah going backward covered their father’s nakedness, which he who was wanton saw, he who was modest blushed at and dutifully hid, fearful of offending if he too saw it. How great is the power of wine, so that wine made him ...