Early Church Fathers Scripture Index : Texts
Genesis 19:26
There are 11 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 153, footnote 11 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
The Law Anterior to Moses. (HTML)
CCEL Footnote 1161 (In-Text, Margin)
... world; who did not first taste death, in order that, being a candidate for eternal life, he might by this time show us that we also may, without the burden of the law of Moses, please God. Melchizedek also, “the priest of the most high God,” uncircumcised and inobservant of the Sabbath, was chosen to the priesthood of God. Lot, withal, the brother of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.[Genesis 19:1-29]
Ante-Nicene Fathers, Volume 3, page 162, footnote 9 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Of the Prophecies of the Birth and Achievements of Christ. (HTML)
CCEL Footnote 1268 (In-Text, Margin)
... idolatry—by believing, namely, on Christ. For (Scripture) denoted idolatry by the name of “Samaria,” Samaria being ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it calls your rulers “rulers of Sodom,” and your people the “people of Gomorrha,” when those cities had already long been extinct.[Genesis 19:23-29] And elsewhere it says, through a prophet, to the people of Israel, “Thy father (was) an Amorite, and thy mother an Hittite;” of whose race they were not begotten, but (were called their sons) by reason of their consimilarity in impiety, whom of old ...
Ante-Nicene Fathers, Volume 5, page 287, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To the Clergy, Concerning Prayer to God. (HTML)
CCEL Footnote 2195 (In-Text, Margin)
... instruct us. Let them know that we are proved by our Lord, and let them never fail of that faith whereby we have once believed in Him, under the conflict of this present affliction. Let each one, acknowledging his own sins, even now put off the conversation of the old man. “For no man who looks back as he putteth his hand to the plough is fit for the kingdom of God.” And, finally, Lot’s wife, who, when she was delivered, looked back in defiance of the commandment, lost the benefit of her escape.[Genesis 19:26] Let us look not to things which are behind, whither the devil calls us back, but to things which are before, whither Christ calls us. Let us lift up our eyes to heaven, lest the earth with its delights and enticements deceive us. Let each one of us ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 432, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke xi. 5, ‘Which of you shall have a friend, and shall go unto him at midnight,’ etc. (HTML)
CCEL Footnote 3354 (In-Text, Margin)
... things which are before, I follow on earnestly unto the prize of the high calling of God in Christ Jesus.” Nothing then is so hostile to hope, as to “look back,” to place hope, that is, in those things which flit by and pass away; but in those things should we place it, which are not yet given, but which sometime will be given, and will never pass away. But when the world is deluged by trials, as it were the sulphureous rain of Sodom, the example of Lot’s wife must be feared. For she “looked behind;”[Genesis 19:26] and in the spot where she looked behind, there did she remain. She was turned into salt, that she might season the wise by her example. Of this hope the Apostle Paul speaketh thus; “For we are saved in hope; but hope that is seen is not hope; for ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 359, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVI (HTML)
CCEL Footnote 3474 (In-Text, Margin)
... only that are in a monastery to attain unto the kingdom of Heaven, nor do those that are not there not belong unto God. We answer him, but they have not vowed; thou hast vowed, thou hast looked back. When the Lord was threatening them with the day of judgment, He saith what? “Remember Lot’s wife.” To all men He spake. For what did Lot’s wife? She was delivered from Sodom, and being in the way she looked back. In the place where she looked back, there she remained. For she became a statue of salt,[Genesis 19:26] in order that by considering her men might be seasoned, might have sense, might not be infatuated, might not look back, lest by giving a bad example they should themselves remain and season others. For even now we are saying this to certain of our ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 201, footnote 4 (Image)
Athanasius: Select Writings and Letters
Life of Antony. (Vita Antoni.) (HTML)
Life of Antony. (Vita Antoni.) (HTML)
His address to monks, rendered from Coptic, exhorting them to perseverance, and encouraging them against the wiles of Satan. (HTML)
CCEL Footnote 1026 (In-Text, Margin)
20. ‘Wherefore having already begun and set out in the way of virtue, let us strive the more that we may attain those things that are before. And let no one turn to the things behind, like Lot’s wife, all the more so that the Lord hath said, “No man, having put his hand to the plough, and turning back, is fit for the kingdom of heaven[Genesis 19:26].” And this turning back is nought else but to feel regret, and to be once more worldly-minded. But fear not to hear of virtue, nor be astonished at the name. For it is not far from us, nor is it without ourselves, but it is within us, and is easy if only we are willing. That they may get knowledge, the Greeks live abroad and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 23, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 346 (In-Text, Margin)
... you follow, and of which you have proved the value, or yet to recount the drawbacks of marriage, such as pregnancy, the crying of infants, the torture caused by a rival, the cares of household management, and all those fancied blessings which death at last cuts short. Not that married women are as such outside the pale; they have their own place, the marriage that is honorable and the bed undefiled. My purpose is to show you that you are fleeing from Sodom and should take warning by Lot’s wife.[Genesis 19:26] There is no flattery, I can tell you, in these pages. A flatterer’s words are fair, but for all that he is an enemy. You need expect no rhetorical flourishes setting you among the angels, and while they extol virginity as blessed, putting the world ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 225, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3118 (In-Text, Margin)
... anxious to emulate the thoughtfulness of the apostles Andrew and Philip; who after Christ had found them, desired in their turn to find, the one his brother Simon and the other his friend Nathanael. To the former of these it was said “Thou art Simon, the son of Jona: thou shalt be called Cephas which is by interpretation a stone;” while the latter, whose name Nathanael means the gift of God, was comforted by Christ’s witness to him: “behold an Israelite indeed in whom is no guile.” So of old Lot[Genesis 19:15-26] desired to rescue his wife as well as his two daughters, and refusing to leave blazing Sodom and Gomorrah until he was himself half-on-fire, tried to lead forth one who was tied and bound by her past sins. But in her despair she lost her composure, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 366, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4063 (In-Text, Margin)
... The answer is simple. Flee, if you can, even from the forum, along with the good company, making yourself the wings of an eagle, or, to speak more suitably, of a dove…for what have you to do with Cæsar or the things of Cæsar?…until you can rest where there is no sin, and no blackening, and no biting snake in the way to hinder your godly steps. Snatch your soul away from the world; flee from Sodom; flee from the burning; travel on without turning back, lest you should be fixed as a pillar of salt.[Genesis 19:26] Escape to the Mountain lest you be destroyed with the plain. But if you are already bound and constrained by the chain of necessity, reason thus with yourself; or rather let me reason thus with you. It is better both to attain the good and to keep ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 208, footnote 1 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To Amphilochius in the name of Heraclidas. (HTML)
CCEL Footnote 2492 (In-Text, Margin)
... have some one to give me such help, and if ever God grant me to meet you I am sure that I shall learn more about what I ought to heed. For now, in my great ignorance, I can hardly even form a judgment as to what I lack. Yet I do not repent of my first impulse; my soul does not hang back from the purpose of a godly life as you have feared for me, nobly and becomingly doing everything in your power, lest, like the woman of whom I have heard the story, I should turn back and become a pillar of salt.[Genesis 19:26] I am still, however, under the restraint of external authority; for the magistrates are seeking me like a deserter. But I am chiefly influenced by my own heart, which testifies to itself of all that I have told you.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 378, footnote 2 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Virgins. (HTML)
Book II. (HTML)
Chapter IV. A virgin at Antioch, having refused to sacrifice to idols, was condemned to a house of ill-fame, whence she escaped unharmed, having changed clothes with a Christian soldier. Then when he was condemned for this, she returned and the two contended for the prize of martyrdom, which was at last given to each. (HTML)
... make you a virgin. You will be clothed well, I shall be unclothed even better that the persecutor may recognize me. Take the garment which will conceal the woman, give me that which shall consecrate me a martyr. Put on the cloak which will hide the limbs of a virgin, but preserve her modesty. Take the cap which will cover your hair and conceal your countenance. They who have entered houses of ill-fame are wont to blush. When you have gone forth, take care not to look back, remembering Lot’s wife,[Genesis 19:26] who lost her very nature because she looked back at what was unchaste, though with chaste eyes. And be not afraid lest any part of the sacrifice fail. I will offer the victim to God for you, do you offer the soldier to Christ for me. You have served ...