Early Church Fathers Scripture Index : Texts

Genesis 18:33

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 224, footnote 12 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Justin Martyr (HTML)

Dialogue with Trypho (HTML)

Chapter LVI.—God who appeared to Moses is distinguished from God the Father. (HTML)
CCEL Footnote 2144 (In-Text, Margin)

... destroy the righteous with the wicked?’ ” (and so on, for I do not think fit to write over again the same words, having written them all before, but shall of necessity give those by which I established the proof to Trypho and his companions. Then I proceeded to what follows, in which these words are recorded:) “ ‘And the Lord went His way as soon as He had left communing with Abraham; and [Abraham] went to his place. And there came two angels to Sodom at even. And Lot sat in the gate of Sodom;’[Genesis 18:33] and what follows until, ‘But the men put forth their hands, and pulled Lot into the house to them, and shut to the door of the house;’ and what follows till, ‘And the angels laid hold on his hand, and on the hand of his wife, and on the hands of his ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 47, footnote 4 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The equality of the Trinity maintained against objections drawn from those texts which speak of the sending of the Son and of the Holy Spirit. (HTML)
Of the Same Appearance. (HTML)
CCEL Footnote 284 (In-Text, Margin)

... angels; because, whereas three appeared, Abraham there speaks to one as the Lord: Holy Scripture has not forgotten to anticipate, by a contradiction, such future cogitations and opinions, when a little while after it says that two angels came to Lot, among whom that just man also, who deserved to be freed from the burning of Sodom, speaks to one as to the Lord. For so Scripture goes on to say, “And the Lord went His way, as soon as He left communing with Abraham; and Abraham returned to his place.”[Genesis 18:33]

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 48, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The equality of the Trinity maintained against objections drawn from those texts which speak of the sending of the Son and of the Holy Spirit. (HTML)
The Appearance to Lot is Examined. (HTML)
CCEL Footnote 287 (In-Text, Margin)

... too, to understand two persons in the plural number, but when the two are addressed as one, then the one Lord God of one substance? But which two persons do we here understand?—of the Father and of the Son, or of the Father and of the Holy Spirit, or of the Son and of the Holy Spirit? The last, perhaps, is the more suitable; for they said of themselves that they were sent, which is that which we say of the Son and of the Holy Spirit. For we find nowhere in the Scriptures that the Father was sent.[Genesis 18:33]

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 200, footnote 23 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 2824 (In-Text, Margin)

... nether springs which Othniel the son of Kenaz the son of Jephunneh received in place of a south land and a waterless possession, and by the conducting of which he watered the dry fields of the old covenant. For thus did he typify the redemption which the sinner finds for his old sins in the waters of baptism. On the next day soon after sunrise she stood upon the brow of Capharbarucha, that is, “the house of blessing,” the point to which Abraham pursued the Lord when he made intercession with Him.[Genesis 18:23-33] And here, as she looked down upon the wide solitude and upon the country once belonging to Sodom and Gomorrah, to Admah and Zeboim, she beheld the balsam vines of Engedi and Zoar. By Zoar I mean that “heifer of three years old” which was formerly ...

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