Early Church Fathers Scripture Index : Texts

Genesis 16:9

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 80, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter II. 23–25; III. 1–5. (HTML)

CCEL Footnote 280 (In-Text, Margin)

... schismatics, against those that scatter the Church, that blow on Christ as if they abhorred Him, that blaspheme baptism, let them not wonder; because God stirs them up, that Hagar may be beaten by Sarah. Let Hagar know herself, and yield her neck: for when, after being humiliated, she departed from her mistress, an angel met her, and said to her, “What is the matter with thee, Hagar, Sarah’s handmaid?” When she complained of her mistress, what did she hear from the angel? “Return to thy mistress.”[Genesis 16:9] It is for this that she is afflicted, that she may return; and would that she may return, for her offspring, just like the sons of Jacob, will obtain the inheritance with their brethren.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 525, footnote 5 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John V. 1–3. (HTML)

CCEL Footnote 2536 (In-Text, Margin)

10. And what have we done, say they? We are the persecuted, not the persecutors. Ye are the persecutors, O wretched men. In the first place, in that ye have divided the Church. Mightier the sword of the tongue than the sword of steel. Agar, Sarah’s maid, was proud, and she was afflicted by her mistress for her pride. That was discipline, not punishment. Accordingly, when she had gone away from her mistress, what said the angel to her? “Return to thy mistress.”[Genesis 16:4-9] Then, O carnal soul, like a proud bond-woman, suppose thou have suffered any trouble for discipline’ sake, why ravest thou? “Return to thy mistress,” hold fast the peace of the Church. Lo, the gospels are pro duced, we read where the Church is spread abroad: men ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 120, footnote 4 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book II (HTML)

The Works of Philo that have come down to us. (HTML)
CCEL Footnote 427 (In-Text, Margin)

2. There are, besides these, treatises expressly worked out by him on certain subjects, such as the two books On Agriculture, and the same number On Drunken ness; and some others distinguished by different titles corresponding to the contents of each; for instance, Concerning the things which the Sober Mind desires and execrates, On the Confusion of Tongues, On Flight and Discovery,[Genesis 16:6-14] On Assembly for the sake of Instruction, On the question, ‘Who is heir to things divine?’ or On the division of things into equal and unequal, and still further the work On the three Virtues which with others have been described by Moses.

Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 78, footnote 1 (Image)

Hilary of Poitiers, John of Damascus

Title Page (HTML)

De Trinitate or On the Trinity. (HTML)

De Trinitate or On the Trinity. (HTML)
Book IV (HTML)
CCEL Footnote 702 (In-Text, Margin)

... jealous that she, the mistress, was barren, while her handmaid had conceived a son. Then, when Hagar had departed from her sight, the Spirit speaks thus concerning her, And the angel of the Lord said unto Hagar, Return to thy mistress, and submit thyself under her hands. And the angel of the Lord said unto her, I will multiply thy seed exceedingly, and it shall not be numbered for multitude, and again, And she called the Name of the Lord that spake with her, Thou art God, Who hast seen me[Genesis 16:9-10]. It is the Angel of God Who speaks, and speaks of things far beyond the powers which a messenger, for that is the meaning of the word, could have. He says, I will multiply thy seed exceedingly, and it shall not be numbered for multitude. The ...

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