Early Church Fathers Scripture Index : Texts

Genesis 12:17

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 19, footnote 18 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On the Apparel of Women. (HTML)

II (HTML)
Perfect Modesty Will Abstain from Whatever Tends to Sin, as Well as from Sin Itself.  Difference Between Trust and Presumption.  If Secure Ourselves, We Must Not Put Temptation in the Way of Others.  We Must Love Our Neighbour as Ourself. (HTML)
CCEL Footnote 158 (In-Text, Margin)

... you; but that of even natural grace must be obliterated by concealment and negligence, as equally dangerous to the glances of (the beholder’s) eyes. For, albeit comeliness is not to be censured, as being a bodily happiness, as being an additional outlay of the divine plastic art, as being a kind of goodly garment of the soul; yet it is to be feared, just on account of the injuriousness and violence of suitors: which (injuriousness and violence) even the father of the faith, Abraham,[Genesis 12:10-20] greatly feared in regard of his own wife’s grace; and Isaac, by falsely representing Rebecca as his sister, purchased safety by insult!

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 522, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CV (HTML)

CCEL Footnote 4798 (In-Text, Margin)

... declareth the words of God chiding or reproving kings, that they might not harm the holy fathers, while they were small in number, very few, and they strangers in the land of Canaan. Although these words be not read in the books of that history, yet they are to be understood as either secretly spoken, as God speaketh in the hearts of men by unseen and true visions, or even as announced through an Angel. For both the king of Gerar and the king of the Egyptians were warned from Heaven not to harm Abraham,[Genesis 12:17-20] and another king not to harm Isaac, and others not to harm Jacob; while they were very few, and strangers, before he went over into Egypt to sojourn with his sons: which is understood to be herein mentioned. But since it occurred to ask, before they ...

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