Early Church Fathers Scripture Index : Texts

Genesis 12:3

There are 19 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 7, footnote 12 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Clement of Rome (HTML)

First Epistle to the Corinthians (HTML)

Chapter X.—Continuation of the above. (HTML)
CCEL Footnote 46 (In-Text, Margin)

... by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”[Genesis 12:1-3] And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed ...

Ante-Nicene Fathers, Volume 1, page 492, footnote 10 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXI.—Abraham’s faith was identical with ours; this faith was prefigured by the words and actions of the old patriarchs. (HTML)
CCEL Footnote 4114 (In-Text, Margin)

... Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted unto him for righteousness. Know ye therefore, that they which are of faith, the same are the children of Abraham. But the Scripture, foreseeing that God would justify the heathen through faith, announced beforehand unto Abraham, that in him all nations should be blessed. So then they which be of faith shall be blessed with faithful Abraham.”[Genesis 12:3] For which [reasons the apostle] declared that this man was not only the prophet of faith, but also the father of those who from among the Gentiles believe in Jesus Christ, because his faith and ours are one and the same: for he believed in things ...

Ante-Nicene Fathers, Volume 8, page 374, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Gospel of Pseudo-Matthew. (HTML)

Chapter 13. (HTML)
CCEL Footnote 1641 (In-Text, Margin)

... beautiful boy, clothed in white raiment, who said to Joseph: Why didst thou say that the words which Mary spoke about the two peoples were superfluous? For she saw the people of the Jews weeping, because they have departed from their God; and the people of the Gentiles rejoicing, because they have now been added and made near to the Lord, according to that which He promised to our fathers Abraham, Isaac, and Jacob: for the time is at hand when in the seed of Abraham all nations shall be blessed.[Genesis 12:3]

Ante-Nicene Fathers, Volume 8, page 479, footnote 2 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

Acts of the Holy Apostles Peter and Paul. (HTML)

Acts of the Holy Apostles Peter and Paul. (HTML)
CCEL Footnote 2067 (In-Text, Margin)

While they were contending in these and such-like words, the Apostle Paul said that they ought not to make such attacks upon each other, but that they should rather give heed to this, that God had fulfilled His promises which He swore to Abraham our father, that in his seed he should inherit all the nations.[Genesis 12:3] For there is no respect of persons with God. As many as have sinned in law shall be judged according to law, and as many as have sinned without law shall perish without law. But we, brethren, ought to thank God that, according to His mercy, He has chosen us to be a holy people to Himself: so that in this we ought to boast, whether Jews or ...

Ante-Nicene Fathers, Volume 9, page 232, footnote 3 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Epistles of Clement. (HTML)

The First Epistle of Clement to the Corinthians. (HTML)

Continuation of the Above. (HTML)
CCEL Footnote 4051 (In-Text, Margin)

... by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shalt be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”[Genesis 12:1-3] And again, on his departing from Lot, God said to him, “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 321, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

Of the Order and Nature of the Promises of God Which Were Made to Abraham. (HTML)
CCEL Footnote 902 (In-Text, Margin)

... appear more openly concerning the godly people, whom prophetic authority foretold. The first of these reads thus: “And the Lord said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, and go into a land that I will show thee: and I will make of thee a great nation, and I will bless thee and magnify thy name; and thou shall be blessed: and I will bless them that bless thee, and curse them that curse thee: and in thee shall all tribes of the earth be blessed.”[Genesis 12:1-3] Now it is to be observed that two things are promised to Abraham, the one, that his seed should possess the land of Canaan, which is intimated when it is said, “Go into a land that I will show thee, and I will make of thee a great nation;” but the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 338, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

The history of the city of God from Noah to the time of the kings of Israel. (HTML)

At What Time the Promise of God Was Fulfilled Concerning the Land of Canaan, Which Even Carnal Israel Got in Possession. (HTML)
CCEL Footnote 982 (In-Text, Margin)

... the beginning, the one, name ly, that his seed should possess the land of Canaan, which was intimated when it was said, “Go into a land that I will show thee, and I will make of thee a great nation;” but the other far more excellent, concerning not the carnal but the spiritual seed, by which he is the father, not of the one nation of Israel, but of all nations who follow the footsteps of his faith, which began to be promised in these words, “And in thee shall all families of the earth be blessed.”[Genesis 12:3] And thereafter we showed by yet many other proofs that these two things were promised. Therefore the seed of Abraham, that is, the people of Israel according to the flesh, already was in the land of promise; and there, not only by holding and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 285, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 837 (In-Text, Margin)

32. Abraham, indeed, cannot be defended, if, as Faustus says, he wished to get children by Hagar, because he had no faith in God, who promised that he should have children by Sara. But this is an entire mistake: this promise had not yet been made. Any one who reads the preceding chapters will find that Abraham had already got the promise of the land with a countless number of inhabitants,[Genesis 12:3] but that it had not yet been made known to him how the seed spoken of was to be produced, whether by generation from his own body, or from his choice in the adoption of a son, or, in the case of its being from his own body, whether it would be by Sara or another. Whoever examines into this will find ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 433, footnote 10 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke xi. 5, ‘Which of you shall have a friend, and shall go unto him at midnight,’ etc. (HTML)

CCEL Footnote 3366 (In-Text, Margin)

... His building to ruin, or by not keeping it, let the enemy into it? “Except the Lord keep the city, he that keepeth it waketh but in vain.” And what “city”? “He that keepeth Israel shall neither slumber nor sleep.” What is Israel, but the seed of Abraham? What the seed of Abraham, but Christ? “And to thy seed,” he says, “which is Christ.” And to us what says he? “But ye are Christ’s, therefore Abraham’s seed, heirs according to the promise.” “In thy seed,” saith He, “shall all nations be blessed.”[Genesis 12:3] The holy city, the faithful city, the city on earth a sojourner, hath its foundation in heaven. O faithful one, do not corrupt thy hope, do not lose thy charity, “gird up thy loins,” light, and hold out thy lamps before thee; “wait for the Lord, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 500, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, John vi. 9, where the miracle of the five loaves and the two fishes is related. (HTML)

CCEL Footnote 3900 (In-Text, Margin)

... be that God should not have mercy upon us, for whose sake God was made Man? Much is that which He hath done already; more wonderful is that which He hath done, than what He hath promised; and by that which He hath done, ought we to believe what He hath promised. For that which He hath done, we should scarcely believe, unless we also saw it. Where do we see it? In the peoples that believe, in the multitude that has been brought unto Him. For that hath been fulfilled which was promised to Abraham;[Genesis 12:3] and from these things which we see, we believe what we do not see. Abraham was one single man, and to him was it said, “In thy seed shall all nations be blessed.” If he had looked to himself, when would he have believed? He was one single man, and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 216, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LV (HTML)

CCEL Footnote 2052 (In-Text, Margin)

20. “He stretcheth forth His hand in requiting” (ver. 20). “They have polluted His Testament.” Read the testament which they have polluted: “In thy seed shall be blessed all nations.”[Genesis 12:3] Thou against these words of the Testator sayest what? The Africa of holy Donatus hath alone deserved this grace, in him hath remained the Church of Christ. Say at least the Church of Donatus. Wherefore addest thou, of Christ? Of whom it is said, “In thy seed shall be blessed all nations.” After Donatus wilt thou go? Set aside Christ, and then secede. See therefore what followeth: “They have polluted His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 278, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXVI (HTML)

CCEL Footnote 2623 (In-Text, Margin)

13. “Bless our God, ye nations” (ver. 8). Behold, there have been driven back they that are bitter, reckoning hath been made with them: some have been converted, some have continued proud. Let not them terrify you that grudge the Gentiles Gospel Grace: now hath come the Seed of Abraham, in whom are blessed all nations.[Genesis 12:3] Bless ye Him in whom ye are blessed, “Bless our God, ye nations: and hear ye the voice of His praise.” Praise not yourselves, but praise Him. What is the voice of His praise? That by His Grace we are whatever of good we are. “Who hath set my Soul unto life” (ver. 9) Behold the voice of his praise: “Who hath set my Soul unto life.” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 572, footnote 8 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Jod. (HTML)
CCEL Footnote 5234 (In-Text, Margin)

75. “They that fear Thee,” he saith, “will see me, and be glad” (ver. 74): or, as other copies have it, “will be joyful: because I have hoped in Thy word:” that is, in the things which Thou hast promised, that they may be the sons of promise, the seed of Abraham, in whom all nations are blessed.[Genesis 12:3] Who are they who fear God, and whom will they see and be glad, because he hath put his trust in the word of God? Whether it be the body of Christ, that is, the Church, whose words these are through Christ, or within it, and concerning it, these are as it were the words of Christ concerning Himself; are not they themselves among those who fear ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 584, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Koph. (HTML)
CCEL Footnote 5341 (In-Text, Margin)

... restore us what He hath promised, as is elsewhere read, “Let us prevent His presence with confession.” Although if we choose to understand the unripe season of this night, before the fulness of time had come, that is, the ripe season when Christ should be manifested in the flesh; neither was the Church then silent, but preventing this fulness of time, in prophecy cried out, and trusted in the words of God, who was able to do what He promised, that in the seed of Abraham all nations should be blessed.[Genesis 12:3]

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 88, footnote 2 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

The Religion Proclaimed by Him to All Nations Was Neither New Nor Strange. (HTML)
CCEL Footnote 72 (In-Text, Margin)

12. And indeed unto Abraham, who was thus before his circumcision a justified man, there was given by God, who revealed himself unto him (but this was Christ himself, the word of God), a prophecy in regard to those who in coming ages should be justified in the same way as he. The prophecy was in the following words: “And in thee shall all the tribes of the earth be blessed.”[Genesis 12:3] And again, “He shall become a nation great and numerous; and in him shall all the nations of the earth be blessed.”

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 120, footnote 10 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book II (HTML)

The Works of Philo that have come down to us. (HTML)
CCEL Footnote 433 (In-Text, Margin)

4. And there is also a work of his On Emigration,[Genesis 12:1-6] and one On the life of a Wise Man made perfect in Righteousness, or On unwritten Laws; and still further the work On Giants or On the Immutability of God, and a first, second, third, fourth and fifth book On the proposition, that Dreams according to Moses are sent by God. These are the books on Genesis that have come down to us.

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 164, footnote 4 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Immutable. (HTML)
CCEL Footnote 989 (In-Text, Margin)

Orth. —When He brought him out of his father’s house, and ordered him to come into Palestine, did He not say to him “I will bless them that bless thee, and curse him that curseth thee, and in thy seed[Genesis 12:3] shall all families of the earth be blessed”?

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 52, footnote 16 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Paula. (HTML)

CCEL Footnote 850 (In-Text, Margin)

5. I have spoken plainly, lest you might ignorantly suppose that Scripture sanctions your grief; and that, if you err, you have reason on your side. And, so far, my words have been addressed to the average Christian woman. But now it will not be so. For in your case, as I well know, renunciation of the world has been complete; you have rejected and trampled on the delights of life, and you give yourself daily to fasting, to reading, and to prayer. Like Abraham,[Genesis 12:1-4] you desire to leave your country and kindred, to forsake Mesopotamia and the Chaldæans, to enter into the promised land. Dead to the world before your death, you have spent all your mere worldly substance upon the poor, or have bestowed it upon your children. I am ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 39, footnote 9 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Letters. (HTML)

To Flavian commonly called “the Tome.” (HTML)
CCEL Footnote 258 (In-Text, Margin)

... Apostles. And reading in the Epistle to the Romans, “Paul, a servant of Jesus Christ, called an Apostle, separated unto the Gospel of God, which He had promised before by His prophets in the Holy Scripture concerning His son, who was made unto Him of the seed of David after the flesh,” he might have bestowed a loyal carefulness upon the pages of the prophets. And finding the promise of God who says to Abraham, “In thy seed shall all nations be blest[Genesis 12:3],” to avoid all doubt as to the reference of this seed, he might have followed the Apostle when He says, “To Abraham were the promises made and to his seed. He saith not and to seeds, as if in many, but as it in one, and to thy seed which is Christ.” ...

Online Dictionary & Commentary of Early Church Beliefs