Early Church Fathers Scripture Index : Texts
Genesis 9:22
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 129, footnote 5 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
A Strain of Sodom. (HTML)
CCEL Footnote 1215 (In-Text, Margin)
The rain-clouds’ proper baldric.[Genesis 9:21-22]
Ante-Nicene Fathers, Volume 6, page 348, footnote 3 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)
Domnina. (HTML)
The Allegory of the Trees Demanding a King, in the Book of Judges, Explained. (HTML)
... the heart. And consider whether the laws, from the first created man until Christ in succession, were not set forth in these words by the Scripture by figments, in opposition to which the devil has deceived the human race. And it has likened the fig-tree to the command given to man in paradise, because, when he was deceived, he covered his nakedness with the leaves of a fig-tree; and the vine to the precept given to Noah at the time of the deluge, because, when overpowered by wine, he was mocked.[Genesis 9:22] The olive signifies the law given to Moses in the desert, because the prophetic grace, the holy oil, had failed from their inheritance when they broke the law. Lastly, the bramble not inaptly refers to the law which was given to the apostles for the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 590, footnote 4 (Image)
Augustine: The City of God, Christian Doctrine
Examples of the Various Styles, Drawn from the Teachers of the Church, Especially Ambrose and Cyprian. (HTML)
CCEL Footnote 1990 (In-Text, Margin)
... for by the wine is the blood of Christ typified, that blood which is foreshadowed and proclaimed in all the types and declarations of Scripture. For we find that in the book of Genesis this very circumstance in regard to the sacrament is foreshadowed, and our Lord’s sufferings typically set forth, in the case of Noah, when he drank wine, and was drunken, and was uncovered within his tent, and his nakedness was exposed by his second son, and was carefully hidden by his elder and his younger sons.[Genesis 9:20-24] It is not necessary to mention the other circumstances in detail, as it is only necessary to observe this point, that Noah, foreshadowing the future reality, drank, not water, but wine, and thus showed forth our Lord’s passion. In the same way we ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 14, footnote 9 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XVIII. On the different functions of modesty. How it should qualify both speech and silence, accompany chastity, commend our prayers to God, govern our bodily motions; on which last point reference is made to two clerics in language by no means unsuited to its object. Further he proceeds to say that one's gait should be in accordance with that same virtue, and how careful one must be that nothing immodest come forth from one's mouth, or be noticed in one's body. All these points are illustrated with very appropriate examples. (HTML)
79. And if these parts are exposed to view by chance, modesty is violated; but if on purpose, it is reckoned as utter shamelessness. Wherefore Ham, Noah’s son, brought disgrace upon himself; for he laughed when he saw his father naked, but they who covered their father received the gift of a blessing.[Genesis 9:22] For which cause, also, it was an ancient custom in Rome, and in many other states as well, that grown-up sons should not bathe with their parents, or sons-in-law with their fathers-in-law, in order that the great duty of reverence for parents should not be weakened. Many, however, cover themselves so far as they can in the baths, so that, where ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 371, footnote 9 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Virgins. (HTML)
Book I. (HTML)
Chapter IX. Other passages from the Song of Songs are considered with relation to the present subject, and St. Ambrose exhorting the virgin to seek for Christ, points out where He may be found. A description of His perfections follows, and a comparison is made between virgins and the angels. (HTML)
... abstinence in drink train them in ignorance of vices, seeing they keep them from knowing the causes of vices. That which causes sin has often deceived even the just. In this way the people of God after they sat down to eat and drink denied God. In this way, too, Lot knew not, and so endured his daughters’ wickedness. So, too, the sons of Noah going backward covered their father’s nakedness, which he who was wanton saw, he who was modest blushed at and dutifully hid, fearful of offending if he too saw it.[Genesis 9:22] How great is the power of wine, so that wine made him naked which the waters of the deluge could not.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 136, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies. (HTML)
Chapter VII. How Heretics, craftily cite obscure passages in ancient writers in support of their own novelties. (HTML)
CCEL Footnote 444 (In-Text, Margin)
... of filial piety, that even his descendants were involved with him in the curse which he drew down, widely differing from those blessed brothers of his, who would neither pollute their own eyes by looking upon the nakedness of their revered father, nor would suffer others to do so, but went backwards, as the Scripture says, and covered him, that is, they neither approved nor betrayed the fault of the holy man, for which cause they were rewarded with a benediction on themselves and their posterity.[Genesis 9:22]