Early Church Fathers Scripture Index : Texts
Genesis 9:20
There are 5 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 590, footnote 4 (Image)
Augustine: The City of God, Christian Doctrine
Examples of the Various Styles, Drawn from the Teachers of the Church, Especially Ambrose and Cyprian. (HTML)
CCEL Footnote 1990 (In-Text, Margin)
... for by the wine is the blood of Christ typified, that blood which is foreshadowed and proclaimed in all the types and declarations of Scripture. For we find that in the book of Genesis this very circumstance in regard to the sacrament is foreshadowed, and our Lord’s sufferings typically set forth, in the case of Noah, when he drank wine, and was drunken, and was uncovered within his tent, and his nakedness was exposed by his second son, and was carefully hidden by his elder and his younger sons.[Genesis 9:20-24] It is not necessary to mention the other circumstances in detail, as it is only necessary to observe this point, that Noah, foreshadowing the future reality, drank, not water, but wine, and thus showed forth our Lord’s passion. In the same way we ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 119, footnote 8 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book II (HTML)
The Works of Philo that have come down to us. (HTML)
CCEL Footnote 423 (In-Text, Margin)
2. There are, besides these, treatises expressly worked out by him on certain subjects, such as the two books On Agriculture,[Genesis 9:20] and the same number On Drunken ness; and some others distinguished by different titles corresponding to the contents of each; for instance, Concerning the things which the Sober Mind desires and execrates, On the Confusion of Tongues, On Flight and Discovery, On Assembly for the sake of Instruction, On the question, ‘Who is heir to things divine?’ or On the division of things ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 25, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 397 (In-Text, Margin)
... of “wine wherein is excess,” and had said, “it is good neither to eat flesh nor to drink wine.” Noah drank wine and became intoxicated; but living as he did in the rude age after the flood, when the vine was first planted, perhaps he did not know its power of inebriation. And to let you see the hidden meaning of Scripture in all its fulness (for the word of God is a pearl and may be pierced on every side) after his drunkenness came the uncovering of his body; self-indulgence culminated in lust.[Genesis 9:20-21] First the belly is crammed; then the other members are roused. Similarly, at a later period, “The people sat down to eat and to drink and rose up to play.” Lot also, God’s friend, whom He saved upon the mountain, who was the only one found righteous ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 147, footnote 11 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Oceanus. (HTML)
CCEL Footnote 2113 (In-Text, Margin)
... priests ought not to be. Indulgence in wine is the fault of diners out and revellers. When the body is heated with drink it soon boils over with lust. Wine drinking means self-indulgence, self-indulgence means sensual gratification, sensual gratification means a breach of chastity. He that lives in pleasure is dead while he lives, and he that drinks himself drunk is not only dead but buried. One hour’s debauch makes Noah uncover his nakedness which through sixty years of sobriety he had kept covered.[Genesis 9:20-21] Lot in a fit of intoxication unwittingly adds incest to incontinence, and wine overcomes the man whom Sodom failed to conquer. A bishop that is a striker is condemned by Him who gave His back to the smiters, and when He was reviled reviled not ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 460, footnote 2 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Epistle LXIII: To the Church at Vercellæ. (HTML)
CCEL Footnote 3677 (In-Text, Margin)
27. And is not temperance agreeable to nature, and to that divine law, which in the very beginning of all created things gave the springs for drink and the fruits of the trees for food? After the Flood the just man found wine a source of temptation to him.[Genesis 9:20] Let us then use the natural drink of temperance, and would that we all were able to do so. But because all are not strong the Apostle said: “Use a little wine because of thy frequent infirmities.” We must drink it then not for the sake of pleasure, but because of infirmity, and therefore sparingly as a remedy, not in excess as a gratification.