Early Church Fathers Scripture Index : Texts

Genesis 9:2

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 241, footnote 11 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)
Chap. I.—On Eating. (HTML)
CCEL Footnote 1350 (In-Text, Margin)

... the earth and the fowls of heaven in it; and there came a voice to him, Rise, and slay, and eat. And Peter said, Not so, Lord, for I have never eaten what is common or unclean. And the voice came again to him the second time, What God hath cleansed, call not thou common.” The use of them is accordingly indifferent to us. “For not what entereth into the mouth defileth the man,” but the vain opinion respecting uncleanness. For God, when He created man, said, “All things shall be to you for meat.”[Genesis 9:2-3] “And herbs, with love, are better than a calf with fraud.” This well reminds us of what was said above, that herbs are not love, but that our meals are to be taken with love; and in these the medium state is good. In all things, indeed, this is the ...

Ante-Nicene Fathers, Volume 3, page 651, footnote 9 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Appendix: Against All Heresies. (HTML)

Ophites, Cainites, Sethites. (HTML)
CCEL Footnote 8372 (In-Text, Margin)

... this only seed which was pure be kept entire. But (in vain): for they who had originated those of the former seed sent into the ark (secretly and stealthily, and unknown to that Mother-Virtue), together with those “eight souls,” the seed likewise of Ham, in order that the seed of evil should not perish, but should, together with the rest, be preserved, and after the deluge be restored to the earth, and, by example of the rest, should grow up and diffuse itself, and fill and occupy the whole orb.[Genesis 9:1-2] Of Christ, moreover, their sentiments are such that they call Him merely Seth, and say that He was instead of the actual Seth.

Ante-Nicene Fathers, Volume 4, page 104, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Fasting. (HTML)

The Objection is Raised, Why, Then, Was the Limit of Lawful Food Extended After the Flood?  The Answer to It. (HTML)
CCEL Footnote 1023 (In-Text, Margin)

... seeding seed, which is upon the earth; and every tree which hath in itself the fruit of seed fit for sowing shall be to you for food.’ Afterwards, however, after enumerating to Noah the subjection (to him) of ‘all beasts of the earth, and fowls of the heaven, and things moving on earth, and the fish of the sea, and every creeping thing,’ He says, ‘They shall be to you for food: just like grassy vegetables have I given (them) you universally: but flesh in the blood of its own soul shall ye not eat.’[Genesis 9:2-5] For even by this very fact, that He exempts from eating that flesh only the ‘soul’ of which is not out-shed through ‘blood,’ it is manifest that He has conceded the use of all other flesh.” To this we reply, that it was not suitable for man to be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 395, footnote 4 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily VIII (HTML)

CCEL Footnote 1369 (In-Text, Margin)

... untamed animals are also subservient to our need, in no less a degree than the tame animals; by driving us together, through the fear of them, into cities; making us more cautious, and binding us to one another; and by exercising the strength of some, and freeing others from their sicknesses; for the physicians concoct many medicines out of these; and by reminding us of our ancient sin. For when I hear it said, “The fear of you, and the dread of you, shall be upon all the wild beasts of the earth:”[Genesis 9:2] and then observe, that this honour was afterwards curtailed, I am reminded of sin, which hath dissipated the fear of us, and undermined our authority. Thus I become a better and a wiser man, whilst I learn the harm that sin hath occasioned us. As ...

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