Early Church Fathers Scripture Index : Texts

Genesis 5:27

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 129, footnote 1 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Heliodorus. (HTML)

CCEL Footnote 1873 (In-Text, Margin)

... For to have an ideal is one thing, to realize it another. It is one thing to live so as to die, another to die so as to live. The sage and Christian must both of them die: but the one always dies out of his glory, the other into it. Therefore we also should consider beforehand the end which must one day overtake us and which, whether we wish it or not, cannot be very far distant. For though we should live nine hundred years or more, as men did before the deluge, and though the days of Methuselah[Genesis 5:27] should be granted us, yet that long space of time, when once it should have passed away and come to an end, would be as nothing. For to the man who has lived ten years and to him who has lived a thousand, when once the end of life comes and death’s ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 383, footnote 3 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference VIII. The Second Conference of Abbot Serenus. On Principalities. (HTML)
Chapter XXI. The answer to the question raised. (HTML)
CCEL Footnote 1552 (In-Text, Margin)

... posterity, but also as regards justice and goodness. And his offspring, following the example of their father’s goodness, always remained separate from intercourse with and the society of their kindred descended from the wicked Cain, as the difference of the genealogy very clearly tells us, where it says: “Adam begat Seth, Seth begat Enos, Enos begat Cainan, but Cainan begat Mahalaleel, but Mahalaleel begat Jared, Jared begat Enoch, Enoch begat Methuselah, Methuselah begat Lamech, Lamech begat Noah.”[Genesis 5:4-30] And the genealogy of Cain is given separately as follows: “Cain begat Enoch, Enoch begat Cainan, Cainan begat Mahalaleel, Mahalaleel begat Methuselah, Methuselah begat Lamech, Lamech begat Jabal and Jubal.” And so the line which sprang from the seed ...

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