Early Church Fathers Scripture Index : Texts
Genesis 4:18
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 53, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Exhortation to Chastity. (HTML)
Unity of Marriage Taught by Its First Institution, and by the Apostle's Application of that Primal Type to Christ and the Church. (HTML)
CCEL Footnote 532 (In-Text, Margin)
... with the foundation of our race, but in accordance with the sacrament of Christ. From one marriage do we derive our origin in each case; carnally in Adam, spiritually in Christ. The two births combine in laying down one prescriptive rule of monogamy. In regard of each of the two, is he degenerate who transgresses the limit of monogamy. Plurality of marriage began with an accursed man. Lamech was the first who, by marrying himself to two women, caused three to be (joined) “into one flesh.”[Genesis 4:18-19]
Ante-Nicene Fathers, Volume 4, page 210, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Commodianus. (HTML)
The Instructions of Commodianus. (HTML)
Of the Foolishness of the Cross. (HTML)
CCEL Footnote 1850 (In-Text, Margin)
I have spoken of the twofold sign whence death proceeded, and again I have said that thence life frequently proceeds; but the cross has become foolishness to an adulterous people. The awful King of eternity shadows forth these things by the cross, that they may now believe on Him. O fools, that live in death! Cain slew his younger brother by the invention of wickedness. Thence the sons of Enoch[Genesis 4:17-18] are said to be the race of Cain. Then the evil people increased in the world, which never transfers souls to God. To believe the cross came to be a dread, and they say that they live righteously. The first law was in the tree; and thence, too, the second. And thence the second law first of all ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 299, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The progress of the earthly and heavenly cities traced by the sacred history. (HTML)
Of the Two Fathers and Leaders Who Sprang from One Progenitor. (HTML)
CCEL Footnote 823 (In-Text, Margin)
... the line runs, the last person named as begotten is a woman. For we read, “Methusael begat Lamech. And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. And Adah bare Jabal: he was the father of the shepherds that dwell in tents. And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. And Zillah, she also bare Tubal-cain, an instructor of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.”[Genesis 4:18-22] Here terminate all the generations of Cain, being eight in number, including Adam,—to wit, seven from Adam to Lamech, who married two wives, and whose children, among whom a woman also is named, form the eighth generation. Whereby it is elegantly ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 383, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference VIII. The Second Conference of Abbot Serenus. On Principalities. (HTML)
Chapter XXI. The answer to the question raised. (HTML)
... from the wicked Cain, as the difference of the genealogy very clearly tells us, where it says: “Adam begat Seth, Seth begat Enos, Enos begat Cainan, but Cainan begat Mahalaleel, but Mahalaleel begat Jared, Jared begat Enoch, Enoch begat Methuselah, Methuselah begat Lamech, Lamech begat Noah.” And the genealogy of Cain is given separately as follows: “Cain begat Enoch, Enoch begat Cainan, Cainan begat Mahalaleel, Mahalaleel begat Methuselah, Methuselah begat Lamech, Lamech begat Jabal and Jubal.”[Genesis 4:17-21] And so the line which sprang from the seed of righteous Seth always mixed with its own kith and kin, and continued for a long while in the holiness of its fathers and ancestors, untouched by the blasphemies and the wickedness of an evil offspring, ...