Early Church Fathers Scripture Index : Texts
Genesis 4:2
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 105, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Theophilus (HTML)
Theophilus to Autolycus (HTML)
Book II (HTML)
Chapter XXIX.—Cain’s Crime. (HTML)
When, then, Adam knew Eve his wife, she conceived and bare a son, whose name was Cain; and she said, “I have gotten a man from God.” And yet again she bare a second son, whose name was Abel, “who began to be a keeper of sheep, but Cain tilled the ground.”[Genesis 4:1-2] Their history receives a very full narration, yea, even a detailed explanation: wherefore the book itself, which is entitled “The Genesis of the World,” can more accurately inform those who are anxious to learn their story. When, then, Satan saw Adam and his wife not only still living, but also begetting children—being carried away with spite because he had not ...
Ante-Nicene Fathers, Volume 3, page 153, footnote 4 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
The Law Anterior to Moses. (HTML)
CCEL Footnote 1154 (In-Text, Margin)
... circumcision purges? At all events, in settling him in paradise, He appointed one uncircumcised as colonist of paradise. Therefore, since God originated Adam uncircumcised, and inobservant of the Sabbath, consequently his offspring also, Abel, offering Him sacrifices, uncircumcised and inobservant of the Sabbath, was by Him commended; while He accepted what he was offering in simplicity of heart, and reprobated the sacrifice of his brother Cain, who was not rightly dividing what he was offering.[Genesis 4:1-7] Noah also, uncircumcised—yes, and inobservant of the Sabbath—God freed from the deluge. For Enoch, too, most righteous man, uncircumcised and inobservant of the Sabbath, He translated from this world; who did not first taste death, in order that, ...
Ante-Nicene Fathers, Volume 3, page 156, footnote 4 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Of Sacrifices. (HTML)
CCEL Footnote 1198 (In-Text, Margin)
... Abel his brother, Let us go into the field: and he went away with him thither, and he slew him. And then God said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother’s keeper? To whom God said, The voice of the blood of thy brother crieth forth unto me from the earth. Wherefore cursed is the earth, which hath opened her mouth to receive the blood of thy brother. Groaning and trembling shalt thou be upon the earth, and every one who shall have found thee shall slay thee.”[Genesis 4:2-14] From this proceeding we gather that the twofold sacrifices of “the peoples” were even from the very beginning foreshown. In short, when the sacerdotal law was being drawn up, through Moses, in Leviticus, we find it prescribed to the people of Israel ...
Ante-Nicene Fathers, Volume 3, page 688, footnote 11 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
Answer to the Foregoing Arguments. (HTML)
CCEL Footnote 8889 (In-Text, Margin)
... of the angels” that he saith women must be veiled, because on account of “the daughters of men” angels revolted from God. Who then, would contend that “ women ” alone —that is, such as were already wedded and had lost their virginity—were the objects of angelic concupiscence, unless “virgins” are incapable of excelling in beauty and finding lovers? Nay, let us see whether it were not virgins alone whom they lusted after; since Scriptures saith “ the daughters of men;”[Genesis 4:2] inasmuch as it might have named “ wives of men,” or “females,” indifferently. Likewise, in that it saith, “And they took them to themselves for wives,” it does so on this ground, that, of course, such are “received for wives ” as are ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 252, footnote 15 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXII (HTML)
CCEL Footnote 2380 (In-Text, Margin)
... Country, and truly but one Country, the only Country: besides Her whatsoever we have, is a sojourning in a strange land. I will say therefore that which ye may acknowledge, that of which ye may approve: I will call to your minds that which ye know, I will not teach that which ye know not. “Not first,” saith the Apostle, “that which is spiritual, but that which is natural, afterwards that which is spiritual.” Therefore the former city is greater by age, because first was born Cain, and afterwards Abel:[Genesis 4:1-2] but in these the elder shall serve the younger. The former greater by age, the latter greater in dignity. Wherefore is the former greater by age? Because “not first that which is spiritual, but that which is natural.” Wherefore is the latter greater ...