Early Church Fathers Scripture Index : Texts
Genesis 2:13
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 147, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of the Harmony of the Old and New Laws. (HTML)
The fount’s one hue and savour.[Genesis 2:9-14] Thus, withal,
Ante-Nicene Fathers, Volume 5, page 57, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
Further Use Made of the System of the Phrygians; Mode of Celebrating the Mysteries; The Mystery of the “Great Mother;” These Mysteries Have a Joint Object of Worship with the Naasseni; The Naasseni Allegorize the Scriptural Account of the Garden of Eden; The Allegory Applied to the Life of Jesus. (HTML)
They assert, however, that Edem is the brain, as it were, bound and tightly fastened in encircling robes, as if (in) heaven. But they suppose that man, as far as the head only, is Paradise, therefore that “this river, which proceeds out of Edem,” that is, from the brain, “is divided into four heads,[Genesis 2:11-14] and that the name of the first river is called Phison; this is that which encompasseth all the land of Havilath: there is gold, and the gold of that land is excellent, and there is bdellium and the onyx stone.” This, he says, is the eye, which, by its honour (among the rest of the bodily organs), and its colours, furnishes testimony to what is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 447, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 1 (HTML)
1. The comparison of the Church with Paradise shows us that men may indeed receive her baptism outside her pale, but that no one outside can either receive or retain the salvation of eternal happiness. For, as the words of Scripture testify, the streams from the fountain of Paradise flowed copiously even beyond its bounds. Record indeed is made of their names; and through what countries they flow, and that they are situated beyond the limits of Paradise, is known to all;[Genesis 2:8-14] and yet in Mesopotamia, and in Egypt, to which countries those rivers extended, there is not found that blessedness of life which is recorded in Paradise. Accordingly, though the waters of Paradise are found beyond its boundaries, yet its happiness is in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 306, footnote 3 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VII (HTML)
The Occurrences at Alexandria. (HTML)
CCEL Footnote 2316 (In-Text, Margin)
7. And what other water could purify the water which purifies everything? How could the ocean, so great and impassable for men, if poured into it, cleanse this bitter sea? Or how could the great river which flowed out of Eden, if it poured the four heads into which it is divided into the one of Geon,[Genesis 2:13] wash away this pollution?
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 86, footnote 11 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem. (HTML)
CCEL Footnote 1273 (In-Text, Margin)
... divine Scripture has not said, “God put down Adam and Eve upon the earth,” but “He drove them out of the paradise, and made them dwell over against the paradise.” He does not say “under the paradise.” “He placed…cherubims and a flaming sword…to keep the way of the tree of life.” He says nothing about an ascent to it. “And a river went out of Eden.” He does not say “went down from Eden.” “It was parted and became into four heads. The name of the first is Pison…and the name of the second is Gihon.”[Genesis 2:13] I myself have seen the waters of Gihon, have seen them with my bodily eyes. It is this Gihon to which Jeremiah points when he says, “What hast thou to do in the way of Egypt to drink the muddy water of Gihon?” I have drunk also from the great river ...