Early Church Fathers Scripture Index : Texts

Genesis 2:1

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 6, page 344, footnote 4 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)

Tusiane. (HTML)
Chastity the Chief Ornament of the True Tabernacle; Seven Days Appointed to the Jews for Celebrating the Feast of Tabernacles: What They Signify; The Sum of This Septenary Uncertain; Not Clear to Any One When the Consummation of the World Will Be; Even Now the Fabric of the World Completed. (HTML)
CCEL Footnote 2759 (In-Text, Margin)

For since in six days God made the heaven and the earth, and finished the whole world, and rested on the seventh day from all His works which He had made, and blessed the seventh day and sanctified it,[Genesis 2:1] so by a figure in the seventh month, when the fruits of the earth have been gathered in, we are commanded to keep the feast to the Lord, which signifies that, when this world shall be terminated at the seventh thousand years, when God shall have completed the world, He shall rejoice in us. For now to this time all things are created by His all-sufficient will and inconceivable power; the earth ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 301, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Catechising of the Uninstructed. (HTML)

The Specimen of Catechetical Discourse Continued, in Reference Specially to the Reproval of False Aims on the Catechumen’s Part. (HTML)
CCEL Footnote 1436 (In-Text, Margin)

28. “Now, on the subject of this rest Scripture is significant, and refrains not to speak, when it tells us how at the beginning of the world, and at the time when God made heaven and earth and all things which are in them, He worked during six days, and rested on the seventh day.[Genesis 2:1-3] For it was in the power of the Almighty to make all things even in one moment of time. For He had not labored in the view that He might enjoy (a needful) rest, since indeed “He spake, and they were made; He commanded, and they were created;” but that He might signify how, after six ages of this world, in a seventh age, as on the seventh day, He will rest ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 456, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XCIII (HTML)

CCEL Footnote 4342 (In-Text, Margin)

... we find that He created on the sixth day (which day is here mentioned, in that he saith, “before the Sabbath”) all animals on the earth; lastly, He on that very day created man in His own likeness and image. For these days were not without reason ordained in such order, but for that ages also were to run in a like course, before we rest in God. But then we rest if we do good works. As a type of this, it is written of God, “God rested on the seventh day,” when He had made all His works very good.[Genesis 2:1-3] For He was not wearied, so as to need rest, nor hath He now left off to work, for our Lord Christ saith openly, “My Father worketh hitherto.” For He saith this unto the Jews, who thought carnally of God, and understood not that God worketh in quiet, ...

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